Third
Quarter
1970
Adult Division, No. 301, Third Quarter, 1970
INDEX
Lesson Titles for the Quarter
1.
Christ, the Answer to Man's Quest
2.
Christ: Creator and Saviour
3.
Christ, the Eternal One
4.
Christ, the Great I AM
5.
Christ, the Messiah-1
6.
Christ, the Messiah-2
7.
Christ, Our Mediator
8.
Christ: Servant of Man's Necessity
9.
Christ: Transformer of Men
10.
Christ, the Truth
11.
Christ, Our Full Salvation
12.
Christ: Justifier and Sanctifier
13.
Christ, the Way to Heaven
Sabbath School Lesson Quarterly (regular edition), No. 301, July-September, 1970. 30 cents a single
copy, $1.20 a year (four issues) ; no additional charge to countries requiring extra postage. Published
in the U.S.A. by Pacific Press Publishing Association (a corporation of S.D.A.), 1350 Villa Street,
Mountain View, California 94040. Second-class mail privileges authorized at Mountain View, Cali-
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and new addresses.
Copyright, 1970, by Pacific Press Publishing Association
Cover art by John Steel, artist;
P.P.P.A.
Drawings by Vance Locke
The Blessing of Daily Study
"He who by faith receives the Word is receiving the
very life and character of God. Every seed brings forth
fruit after its kind. . . . Receive into the soul by faith the
incorruptible seed of the Word, and it will bring forth a
character and a life after the similitude of the character
and the life of
God."—Christ's Object Lessons,
page 38.
"Appreciation of the Bible grows with its study."—
Ibid.,
p. 132.
"God will make the most precious revelations to His
hungering, thirsting people. They will find that Christ is
a personal Saviour. As they feed upon His Word, they
find that it is spirit and life. The Word destroys the
natural, earthly nature, and imparts a new life in Christ
Jesus."—The
Desire of Ages,
page 391.
"The neglect of the Word means starvation to the soul."
—Counsels on Sabbath School Work,
page 44.
My Pledge
As one who greatly desires to improve his knowledge
of the Scriptures, I pledge myself to the careful and prayer-
ful study of some portion of my Sabbath School lesson each
day of the week.
(signed)
3
Chcriisit,
the fincomparrabile
THIRD QUARTER, 1970
The perfect union of the divine and the
human natures in the person of Jesus
Christ is the great central truth of Chris-
tianity, out of which all other truths grow
and on which they depend for their validity
and their saving power. This is not one
truth among others, nor simply the first
among many truths. It is the very heart
of the plan of salvation and of all re-
vealed truth.
The validity of every saving truth grows
out of the fact that the Son of Mary was
also the Son of God, that Jesus of Naza-
reth was the Christ, the Promised One, the
Messiah of prophecy. On this basis alone
can the sinless life, vicarious death, and
bodily resurrection of Christ be explained
or even considered credible. It is this great
truth that gives meaning to the priestly
intercession of Christ in the heavenly sanc-
tuary, and that assures us of His second
coming. If Christ was only human, as many
so-called Christians assert, there can be
no objective truth, nor saving power, in any
of these. Each of these facets of the life
and ministry of Christ on our behalf re-
quires that He be truly God as well as
truly man.
Our personal salvation—our hope of eter-
nal life—stands or falls on the issue of the
deity of Christ. A study of this great cen-
tral truth of the gospel will lead to an
enlarged understanding and a deeper ap-
preciation of the love of God and the
ministry of Christ on our behalf.
4
CHRIST, THE ANSWER TO MAN'S QUEST 1
"God hath given to us eternal life, and this life is in His Son." 1 John 5:11.
Like Nicodemus of old, many Christians
today are willing to accept Jesus as a great
prophet, philosopher, and teacher. They are
ready to acknowledge Him as the greatest
man of all time, His life as an inspiring
example for us to follow, and His words as
the most sublime ever spoken. But a belief
in Christ that does not go beyond this will
not save anyone. The great central fact
about Jesus of Nazareth is that He came
to this earth as the Son of God; He is
God in the full and supreme sense of the
word. Only the recognition of this sublime
truth can rescue a man from his depraved
nature, transform his life, and make him
eligible for life eternal.
LESSON OUTLINE
1.
Life's Great Quest
Acts 16:25-31
2.
The Gift of Infinite Love
John 3:16-18
3.
God's Provision for Man's Need
John 6:51, 54, 55
4.
Jesus Christ Is God Incarnate
Matt. 16:13-17
5.
The Great Invitation
Matt. 11:28-30
6.
The Two Doors to Destiny
1 John 5:6-12
5
Christ, the Answer to Man's Quest
LESSON 1
Sunday
Part 1
LIFE'S GREAT
QUEST
Acts 16:25-31
THINK IT THROUGH
"At midnight Paul and Silas prayed, and sang praises
unto God: and the prisoners heard them. And suddenly
there was a great earthquake, so that the foundations of
the prison were shaken: and immediately all the doors
were opened, and everyone's bands were loosed. And
the keeper of the prison awaking out of his sleep, and
seeing the prison doors open, he drew out his sword, and
would have killed himself, supposing that the prisoners
had been fled. But Paul cried with a loud voice, saying,
Do thyself no harm: for we are all here. Then he called
for a light, and sprang in, and came trembling, and fell
down before Paul and Silas, and brought them out, and
said, Sirs, what must I do to be saved? And they said,
Believe on the Lord Jesus Christ, and thou shalt be saved,
and thy house."
Sooner or later life confronts every man, as it did the Philip-
pian jailer, with a choice between the way of life eternal and
the way of death from which there is no resurrection. Thinking
he had no alternative to certain death as prescribed by Roman
law, the jailer preferred death at his own hand. But he had
not reckoned with the transforming influence of Paul and Silas
on their fellow prisoners, and he now recognized the presence
of that supernatural power as the alternative that saved him
from physical death. Perhaps it would also save him from a
life that he had found meaningless, hopeless, and disappointing.
Thus it came to pass that the Philippian earthquake released
the jailer from the shackles that bound him—as it had already
released his prisoners physically—and made him a free man in
Christ Jesus.
What decisive act of faith did Paul commend to the
jailer as the key to release from a meaningless, hopeless,
and disappointing existence?
In what ways does my life experience resemble that
of the Philippian jailer?
What does belief in Jesus involve? How does belief
save a person?
"The jailer had trembled as he be-
held the wrath of God manifested in
the earthquake; when he thought that
the prisoners had escaped he had been
ready to die by his own hand; but now
all these things seemed of little conse-
quence compared with
the new, strange
dread that agitated his mind, and his
desire to possess the tranquillity and
cheerfulness shown by the apostles un-
6
der suffering and abuse. He saw in
their countenances the light of heaven;
he knew that God had interposed in
a miraculous manner to save their lives;
and with peculiar force the words of
the spirit-possessed woman came to his
mind:
'These men are
the servants
of
the most high God, which show unto
us the way of salvation.'"—"The Acts
of the Apostles," page 216.
Christ, the Answer
to Man's Quest
LESSON 1
Monday
Part 2
"For God so loved the world, that He gave His only-
THE GIFT OF begotten Son, that whosoever believeth in Him should
INFINITE LOVE not perish, but have everlasting life. For God sent not
His Son into the world to condemn the world; but that the
world through Him might be saved. He that believeth on
Him is not condemned: but he that believeth not is con-
demned already, because he hath not believed in the
John 3:16-18 name of the only-begotten Son of God."
To believe in Jesus Christ as the world's greatest teacher
or its ideal man is not saving faith. There must be recognition
that Jesus the Christ is, indeed, God incarnate. This essential
fact of the Christian faith is the theme of John's Gospel: "In
the beginning was the Word, and the Word was with God, and
the Word was God." "The Word was made flesh, and dwelt
among us, (and we beheld His glory, the glory as of the Only
Begotten of the Father)." John 1:1, 14.
The union of Deity and humanity in the person of Jesus of
Nazareth is the very heart of the Christian faith, and without
this—to borrow the words of Paul—"then is our preaching
vain, and your faith is also vain." "Your faith is vain; ye are
yet in your sins." 1 Cor. 15:14, 17. Read verses 12-23.
But even to believe that Christ is, indeed, the God-man is
not, in and of itself, sufficient to save a sinner. "The devils
also believe" that—"and tremble." James 2:19. It is necessary
also to receive Him in a personal way into one's heart and life
as well as to believe in Him; this alone brings with it "power
to become the sons of God." John 1:12.
What must a person believe "about" Christ in order
that belief "in" Him may be effective for salvation?
THINK IT THROUGH
What effect would a denial of the deity of Christ have
(a) on other facets of the Christian faith, and (b) on the
Christian's personal relationship to Christ?
Have I entered into that personal relationship with
Christ described in John 1:12, 13?
"The only plan that could be devised
to save the human race was that which
called for the incarnation, humiliation,
and crucifixion of the Son of God, the
Majesty of heaven. After the plan of
salvation was devised, Satan could
have no ground upon which to found
his suggestion that God, because so
great, could care nothing for so insig-
nificant a creature as man."—Ellen G.
White, "The Signs of the Times," Jan.
20, 1890.
"The humanity of the Son of God is
everything to us. It is the golden chain
that binds our souls to Christ, and
through Christ to God. This is to be our
study. Christ was a real man; He gave
proof of His humility in becoming a
man. Yet He was God in the flesh."—
"Selected Messages," Bk. 1, p. 244.
For further helpful comment on the
deity and incarnation of Christ, read
"SDA Bible Commentary," Vol. 5, pp.
917-919; "Questions on Doctrine,"
pages 641-660.
7
Christ, the Answer to Man's Quest
LESSON 1
Wednesday
Part 4
"Jesus . . . asked His disciples, saying, Whom do men
JESUS CHRIST IS say that I the Son of man am? And they said, Some say
GOD INCARNATE that Thou art John the Baptist: some, Elias; and others,
Jeremias, or one of the prophets. He saith unto them, But
whom say ye that I am? And Simon Peter answered and
said, Thou art the Christ, the Son of the living God. And
Jesus answered and said unto him, Blessed art thou,
Simon Bar-Jona: for flesh and blood hath not revealed
Matt. 16:13-17 it unto thee, but My Father which is in heaven."
This conversation between Jesus and His disciples took place
toward the close of His earthly ministry, after they had had
ample opportunity to listen and to observe. They knew that
other people thought Him saint-like in character and were
willing to accept Him as a messenger sent from God. Did the
disciples merely reflect popular opinion, or had their more
intimate association with Jesus given them a deeper insight?
Peter summed up the consensus of his fellow disciples when
he answered Jesus: They knew Him to be the Messiah of
prophecy, very God in human flesh. This conviction, Jesus
pointed out, had been impressed upon their hearts by the
Holy Spirit as they heard Jesus' words and witnessed His
mighty works. Happy indeed the men in whom this conviction
is fixed! This sublime truth, this conviction, Jesus went on to
explain, is the great rock of truth on which He would build
His church. Matt. 16:18.
Read Peter's stirring affirmation of faith in Jesus as the
Christ, written thirty-five years or so later, as recorded in
2 Peter 1:16-21.
THINK IT THROUGH
Of what two facts concerning Jesus were His disciples
fully convinced? How had they arrived at this conclusion?
If I had been in Peter's place, how would I have re-
sponded to Jesus' question as to who He really is?
Is my personal opinion about Jesus merely the reflec-
tion of what others say, or is this knowledge the result of
my own experience and conviction?
"On this day, before they [the disci-
ples] were brought face to face with
the great trial of their faith, the Holy
Spirit rested upon them in power. For
a little time their eyes were turned
away from 'the things which are seen,'
to behold 'the things which are not
seen.' 2 Cor. 4:18. Beneath the guise
of humanity they discerned the glory
of the Son of God. . . .
"The truth which Peter had confessed
is the foundation of the believer's
faith. It is that which Christ Himself has
declared to be eternal life. But the pos-
session of this knowledge was no
ground for self-glorification. Through
no wisdom or goodness of his own had
it been revealed to Peter. Never can
humanity, of itself, attain to a knowl-
edge of the divine."—"The Desire of
Ages," page 412.
2—A.3Qt.70
9
Christ, the Answer to Man's Quest
LESSON 1
Thursday
THINK IT THROUGH
"Come unto Me, all ye that labor and are heavy-laden,
and I will give you rest. Take My yoke upon you, and
learn of Me; for I am meek and lowly in heart: and ye
shall find rest unto your souls. For My yoke is easy, and
My burden is light."
By virtue of His personal knowledge of the Father and the
Father's will for men (Matt. 11:27), Christ was preeminently
qualified to reveal the Father to men. The wise and learned
of earth (verse 25) cannot do so because they have not known
the Father as He knows the Father. He speaks authentically
for the Father, and in Him we will find true rest of soul.
The rest to which Christ invites us is rest from our heavy
loads of sin. These heavy loads are the burden of sin and igno-
rance of God's divine love and will. But God made man to
enjoy the glorious freedom of sons (Rom. 8:21), and, chained
like a slave to the burden of sin, his soul cannot be at rest
until he finds release from the shackles of sin and enters into
the glorious freedom for which the Creator designed him. As
Augustine wrote in his
Confessions,
"Thou hast made us for
Thyself, 0 Lord, and our hearts are restless until they rest in
Thee."
To those who follow Him, Christ offers the yoke of loving
service. It is "easy" and "light," compared with the yoke of
sin. No burden, says the proverb, is heavy to a loving heart,
and genuine love for Christ makes it one's supreme joy to live
in harmony with His revealed will.
For further inspired comment on the rest of the soul in
Christ, read Hebrews 4:1-11.
What surcease from life's burdensome quest did Christ
offer those who come to Him in faith and submission?
Have I attained fully to the rest of soul the Saviour
offers me? Am I gladly wearing the yoke of joyful ser-
vice for Him?
Part 5
THE GREAT
INVITATION
Matt. 11:28-30
"Whether they know it or not, all
are weary and heavy-laden. All are
weighed down with burdens that only
Christ can remove. The heaviest burden
that we bear is the burden of sin. If we
were left to bear this burden, it would
crush us. But the Sinless One has taken
our place. 'The Lord hath laid on Him
the iniquity of us all.' Is°. 53:6. He has
borne the burden of our guilt. He will
take the load from our weary shoul-
ders. He will give us rest. The burden
of care and sorrow also He will bear.
He invites us to cast all our care upon
10
Him; for He carries us upon His heart."
—"The Desire of Ages," pages 328, 329.
"Worry is blind, and cannot discern
the future; but Jesus sees the end from
the beginning. In every difficulty He
has His way prepared to bring relief.
Our heavenly Father has a thousand
ways to provide for us, of which we
know nothing. Those who accept the
one principle of making the service
and honor of God supreme will find
perplexities vanish, and a plain path
before their feet."—"Ibid.," p. 330.
Christ, the Answer to Man's Quest
LESSON 1
Friday
Part 6
"This is He that came by water and blood, even Jesus
THE TWO DOORS Christ; not by water only, but by water and blood. And
TO DESTINY it is the Spirit that beareth witness, because the Spirit
is truth. For there are three that bear record in heaven,
the Father, the Word, and the Holy Ghost: and these three
are one. And there are three that bear witness in earth,
the Spirit, and the water, and the blood: and these three
agree in one. If we receive the witness of men, the wit-
ness of God is greater: for this is the witness of God
which He hath testified of His Son. He that believeth on
the Son of God hath the witness in himself: he that be-
lieveth not God hath made Him a liar; because he believ-
eth not the record that God gave of His Son. And this is
the record, that God hath given to us eternal life, and
this life is in His Son. He that hath the Son hath life; and
1
John 5:6-12 he that hath not the Son of God hath not life."
THINK IT THROUGH
At the beginning of Jesus' public ministry the Holy Spirit
visibly acknowledged Him to be the Messiah, and a voice from
heaven attested Him to be the Son of God. To this event John
points as a witness to the deity of our Lord. "The blood of
his death" at the close of His life mission likewise provided
supernatural confirmation of His Messiahship. On both occa-
sions at least some of the bystanders witnessed these evidences
of divinity and were convinced. Read John 1:31-34; Matt.
27:54.
As we conternpAts these events in the life of Christ, the Holy
Spirit impresses our hearts, as it did the heart of John the
Baptist at the baptism and the heart of the centurion at the
crucifixion, that Jesus is indeed God's Son. We thus have a three-
fold witness concerning the deity of the God-man Jesus Christ.
It is our privilege to accept this witness, not only as a sublime
truth to be apprehended by the mind, but to be accepted also
into the heart and life. As we accept this witness, we enter
upon life eternal—by faith in Him. Read John 1:12.
To what threefold evidence of the divine sonship of
Christ did John point?
Am I fully persuaded by the evidence that Jesus is
what He claimed to be, the Son of God?
What does it mean to "have" the Son of God? Do I
"have" Him in this sense?
"In Christ is life, original, unbor-
said Jesus, 'though he were dead, yet
rowed,- underived. 'He that hath the
shall he live: and whosoever liveth and
Son hath life.' 1 John 5:12. The divinity
believeth in Me shall never die.'"—"The
of Christ is the believer's assurance of
Desire of Ages," page 530.
eternal life. 'He that believeth in Me,'
11
Christ, the Answer to Man's Quest
LESSON 1
Part 7 G SUMMARY QUESTIONS G A TEST OF YOUR STUDY POWER
Now that you have studied this lesson you are invited to answer the fol-
lowing questions. Check your answers with the answers at the bottom of the
sheet.
1.
What benefit bestowed upon the Philippian jailer by Paul conditioned
him to appreciate and desire salvation?
2.
Jesus told Nicodemus that judgment comes upon a person for not believ-
ing in Him as:
(a)
The Son of David,
(b)
the Son of God,
(c)
the Son of
man,
(d)
the Son of Mary and Joseph
3.
Complete: In the synagogue at Capernaum Jesus declared: "I am the
which came down from heaven: if any man
he shall live forever."
4.
True or False: John the beloved was the first of all the disciples to acknowl-
edge Jesus as the Son of God
5.
What does Christ give the repentant sinner in exchange for the heavy
load of sin he surrenders to Christ?
6.
According to John, God awards the gift of eternal life to the person who
believes in Christ:
(a)
When he accepts Christ as his Saviour,
(b)
at his
baptism, (c) at the resurrection,
(d)
when he attains to perfection
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12
LESSON 2
July 11, 1970
CHRIST: CREATOR AND SAVIOUR
2
"God . . . hath in these last days spoken unto us by His Son, whom He hath
appointed heir of all things, by whom also He made the worlds; who being the
brightness of His glory, and the express image of His person, and upholding all
things by the word of his power, when He had by Himself purged our sins, sat
down on the right hand of the Majesty on high." Heb. 1:1-3.
LESSON OUTLINE
It is of supreme moment that the One
appointed by Heaven to save us from our
sins and restore us to peace with God, is the
very One who created us and gave us life to
begin with. Creative power is as necessary
to restore the image of God in mortal sin-
ners as it was to makeirian in God's image
and impart the spark of life to him in the
beginning. The sublime truth that our Crea-
tor is also our Saviour testifies to the in-
finite wisdom, and above all the infinite,
steadfast love, of our heavenly Parent.
1.
Partners in Creation
Gen. 1:1, 26, 27
2.
Creator and Saviour Are One
Col. 1:12-17
3.
Creatorship Identifies the True
God
Jer. 10:10-12
4.
Jesus Christ: Truly God
1 John 5:11, 12, 20
5.
Salvation Requires Creative
Power
Eph. 2:4-7, 10
6.
The Sabbath Witnesses to the
Creator
Ex. 20:8-11
13
Christ: Creator and
Saviour
LESSON 2
Sunday
Part 1
"In the beginning God created the heaven and the
PARTNERS IN earth."
CREATION
"And God said, Let Us make man in Our image, after
Our likeness. . . . So God created man in His own image,
in the image of God created He him; male and female
Gen. 1:1, 26, 27 created He them."
In decisive contrast to the polytheism of all other ancient
religious systems, the Old Testament stresses the fact that there
is but
one
true God. This sublime truth was set forth succinctly
in the great affirmation of Israel's faith: "Hear, 0 Israel: The
Lord our God is one Lord: and thou shalt love the Lord thy
God with all thine heart, and with all thy soul, and with all
thy might." Deut. 6:4, 5. Nevertheless, in a few select places
in the Old Testament there are clear hints of a plurality of
persons within the one true God.
Perhaps the clearest of these indications occurs in the crea-
tion record, where God communes with Himself, "Let
Us
make
man in
Our
image." Here the Old Testament, while not explicitly
identifying the promised Messiah as the divine Creator, pro-
vides for that more complete revelation later enshrined in the
New Testament, identifying man's Saviour as the One who, in
the beginning, created him.
It is fitting that the One who created man should be the
One to save and re-create him. Who could have a more per-
sonal and profound interest in man than the One who gave
him being and breath? Furthermore, the same creative power
that gave man being to begin with, was needed to restore him
to favor with God and to make him once more in the divine
likeness from which, through sin, he fell.
Read also Isaiah 48:16, and the
SDA Bible Commentary
comment on this.
THINK IT THROUGH
How does the inspired account of creation hint at the
sublime truth of a plurality of persons within the one
true God?
Why is the plurality of persons within the one true
God not as clearly set forth in the Old Testament as it
is in the New?
Does it make any difference to me personally that my
Redeemer is also my Creator?
"Man was to bear God's image, both
in outward resemblance and in char-
acter. Christ alone is 'the express image'
(Heb. 1:3) of the Father; but man was
formed in the likeness of God. His na-
ture was in harmony with the will of
God. His mind was capable of compre-
14
hending divine things. His affections
were pure; his appetites and passions
were under the control of reason. He
was holy and happy in bearing the
image of God and in perfect obedience
to His will."—"Patriarchs and Prophets,"
page 45.
Christ: Creator and
Saviour
LESSON 2
Monday
Part 2
"The Father . . . hath delivered us from the power of
CREATOR AND darkness, and hath translated us into the kingdom of His
SAVIOUR ARE ONE dear Son: in whom we have redemption through His
blood, even the forgiveness of sins: who is the image of
the invisible God, the Firstborn of every creature: for by
Him were all things created, that are in heaven, and that
are in earth, visible and invisible, whether they be
thrones, or dominions, or principalities, or powers: all
things were created by Him, and for Him: and He is be-
Col. 1:12-17
fore all things, and by Him all things consist."
The New Testament repeatedly and consistently ascribes to
Christ the role of Creator of this world, and indeed of all
things. Read, for example, such passages as John 1:3, 10; Rom.
9:5; Heb. 1:1, 2. Awesome power was required to create "all
things." No less power was required in order to restore what
had been lost as a result of sin, and the sublime fact that the
work of salvation called for the personal sacrifice of the Creator
Himself exalts the work of salvation to the highest possible
level of importance.
The expression, "Firstborn of every creature," ascribes to
Christ priority in rank above all created beings. By virtue of the
fact that He is "before all things," in both time and rank, He is
superior to all other beings. "Firstborn" is a figurative expres-
sion based on the dignity and office of the firstborn son in a
family of Bible times. As Creator of all things, Christ's position
in the universe is unique and absolute. The greatness of salva-
tion can be properly understood only in terms of the greatness
of the Saviour, who alone could accomplish the task.
What sublime facts does the apostle Paul cite in exalt-
ing Christ as the Captain of our salvation?
THINK IT THROUGH
Let us suppose that God had entrusted the work of
salvation to some lesser being. What would this tell me
about the character of God? About the nature of sin?
About the value He places on human beings?
What practical lessons are there with respect to my
own personal experience as a Christian in the fact that
Christ is both Creator and Sustainer of all things?
"The Son of God had wrought the
Father's will in the creation of all the
hosts of heaven; and to Him, as well as
to God, their homage and allegiance
were due. Christ was still to exercise
divine power, in the creation of the
earth and its inhabitants. But in all this
He would not seek power or exaltation
for Himself contrary to God's plan, but
would exalt the Father's glory and
execute His purposes of beneficence
and love."—"Patriarchs and Prophets,"
page 36.
15
Christ: Creator and Saviour
LESSON 2
Tuesday
THINK IT THROUGH
"The Lord is the true God, He is the living God. . . .
The gods that have not made the heavens and the earth,
even they shall perish from the earth, and from under
these heavens. He hath made the earth by His power, He
hath established the world by His wisdom, and hath
stretched out the heavens by His discretion."
When the prophets of old sought to draw a clear line of
distinction between the true God and all false gods, they always
came back to the fact that the true God had created the
heavens and the earth. The difference was not only one of
degree—with the true God greater than all other gods, so-called
—but of kind. He alone had the power to create ; they did
not. Turn to Ps. 96:3-5 for one of the finest Bible statements
of this sublime truth.
Isaiah looks with scorn upon those who make a graven
image and worship it as if it were God. The fact that it is a
man-made object proves that man is superior to it. On the
other hand, the true God made man as well as everything else
in the world, and this is conclusive evidence that the true God
is greater than man and that He alone deserves man's worship
and service. Read Isa. 44:6-20.
To deny that God created all things is to deprive the Chris-
tian religion of its validity and its power. It reduces Christianity
to a man-made religion like all other religions. Those who call
themselves Christians and yet reject the Bible account of crea-
tion have a structure of faith poised precariously in the tenuous
atmosphere of their futile imaginations, without any substantial
foundation. Salvation and the Christian faith are true because
their Author is the One who created and who sustains all things.
To what do the Bible writers point as the supreme
distinction between the true God and all false gods?
Is it possible to deny the Bible account of creation and
at the same time retain anything of value about the
Christian religion?
What kind of God does the Christian evolutionist wor-
ship?
Part 3
CREATORSHIP
IDENTIFIES
THE TRUE GOD
Jer. 10:10-12
"The apostle Paul, writing by the
Holy Spirit, declares of Christ that 'all
things have been created through Him,
and unto Him; and He is before all
things, and in Him all things hold to-
gether.' Col.
1:16, 17,
RV, margin. The
16
hand that sustains the worlds in space,
the hand that holds in their orderly
arrangement and tireless activity all
things throughout the universe of God,
is the hand that was nailed to the cross
for us."—"Education," page 132.
Christ: Creator and
Saviour
LESSON 2
Wednesday
Part 4
"This is the record, that God hath given to us eternal
JESUS CHRIST:
life, and this life is in His Son. He that hath the Son hath
TRULY GOD life; and he that hath not the Son of God hath not life."
"And we know that the Son of God is come, and hath
given us an understanding, that we may know Him that
is true, and we are in Him that is true, even in His Son
1 John 5:11, 12, 20
Jesus Christ. This is the true God, and eternal life."
Only the One who imparted life to man in the beginning
can impart eternal life to him now. No less divine power is
involved in the second gift of life than in the first. Unless I
believe that human life originally came from God, I have no
rational basis for believing that man can become eligible to
eternal life. Only He who made man is able to save man.
In this passage John declares his own absolute faith in
Christ. "The Son of God is come"—John knew that to be an
incontestible fact. 1 John 1:1-3. In the second place, John
knew Jesus Christ personally as the Son of God and refers to
this personal relationship with Christ as being
in
Christ. In
the third place, life eternal is in Jesus Christ, and the person
who, by virtue of his faith, is
in
Christ possesses eternal life
here and now. Recognition of the sublime fact that Christ is
truly God in the supreme sense of the word is the key to
eternal life.
By what line of reasoning did the apostle John come
to the sure conclusion that he and all other believing
Christians are already in possession of life eternal?
THINK IT THROUGH
Do I possess eternal life now, or is it a future gift?
Is there a difference between eternal life and immortality?
Why is eternal life important to the Christian?
"The only way in which the fallen
race could be restored was through the
gift of His Son, equal with Himself, pos-
sessing the attributes of God. Though
so highly exalted, Christ consented to
assume human nature, that He might
work in behalf of man and reconcile
to God His disloyal subject. When man
rebelled, Christ pleaded His merit in
his behalf, and became man's substi-
tute and surety. He undertook to com-
bat the powers of darkness in man's
behalf, and He prevailed, conquering
the enemy of our souls, and presenting
to man the cup of salvation."—Ellen G.
White, "The Review and Herald," Nov.
8, 1892.
"Nearly two thousand years ago, a
voice of mysterious import was heard
in heaven, from the throne of God,
'Lo, I come.' . . . In these words is an-
nounced the fulfillment of the purpose
that had been hidden from eternal
ages.... That we might behold it and
not be destroyed, the manifestation of
His glory was shrouded. His divinity
was veiled with humanity,—the invisi-
ble glory in the visible human form."
—"The Desire of Ages," page 23.
3—A.3Qt.70
17
Christ: Creator and
Saviour
LESSON 2
Thursday
Part 5
"God, who is rich in mercy, for His great love where-
SALVATION with He loved us, even when we were dead in sins, hath
REQUIRES quickened us together with Christ, (by grace are ye
CREATIVE POWER saved;) and hath raised us up together, and made us
sit together in heavenly places in Christ Jesus: that in the
ages to come He might show the exceeding riches of His
grace in His kindness toward us through Christ Jesus."
"For we are His workmanship, created in Christ Jesus
unto good works, which God hath before ordained that
Eph. 2:4-7, 10 we should walk in them."
In the beginning the Creator imparted physical life to the
lifeless form of Adam. Intellectually and morally Adam was
in the likeness of his Creator; but sin entailed moral death,
which eventually involved man in physical death as well. At
the appropriate time, however, the Creator Himself came to
earth, with the goal of re-creating fallen man in His own
glorious likeness.
In His new role as Saviour and Redeemer Christ set about
the task of creating men anew, morally, or "unto good works,"
as John expresses it. As the Creator formerly imparted life to
the lifeless form of Adam, He now imparted moral life to men
"dead in sins." He "quickened" them, that is, made them
morally alive again. As Christians "we are his workmanship,"
even as in the beginning Adam was His workmanship. Saly_atiqp
requires creative power no less certainly, and no less mighty,
than physical creation. The essential difference between the two
is that moral re-creation requires that human cooperation and
effort be united with divine power.
In what expressive words does John describe what
takes place in the experience of the individual sinner
when the Saviour restores Him to divine favor?
THINK IT THROUGH
Why is it appropriate to describe the experience of
conversion as a creative act?
After this creative act has been accomplished, how is
a person different from what he was before?
"He who is trying to reach heaven by
his own works in keeping the law is
attempting an impossibility. There is
no safety for one who has merely a
legal religion, a form of godliness. The
Christian's life is not a modification or
improvement of the old, but
a
trans-
18
formation of nature. There is a death
to self and sin, and a new life alto-
gether. This change can be brought
about only by the effectual working of
the Holy Spirit."—"The Desire of Ages,"
page 172.
Christ: Creator and Saviour
LESSON 2
Friday
Part 6
THE SABBATH
WITNESSES TO
THE CREATOR
Ex. 20:8-1 1
THINK IT THROUGH
"Remember the Sabbath day, to keep it holy. . . . For
in six days the Lord made heaven and earth, the sea, and
all that in them is, and rested the seventh day: wherefore
the Lord blessed the Sabbath day, and hallowed it."
Having completed the work of creation in six days, God
ceased on the seventh day and set it apart as a memorial to
His creative work. Read Gen. 2:1-3. As we have already seen
(Jer. 10:10-12), the Bible points to the creative power of God
as the supreme evidence that He is the true God and as dis-
tinguishing Him from all false gods. A denial of the Bible rec-
ord of creation is a denial of the Creator Himself.
As a memorial to the great creative acts recorded in Genesis
1, the Sabbath becomes in a unique and superlative sense the
means ordained by the Creator to bind men to Him with a
knowledge of
why
He is the true God—His Creatorship. From
a theological point of view this is the primary significance of
the Sabbath. The person who remembers the Sabbath day in
the way God intended will never forget that "in six days the
Lord made heaven and earth, the sea, and all that in them is."
Every seventh day will remind him of that first seven days;
and, ever mindful of his Creator, the worshiper will be less
inclined to forget
Him.
According to Ezek. 20:12, the Sabbath is likewise a "sign"
of the re-creative power of God in sanctifying men. It is thus
a memorial of the re-creation of man in the moral image of
God, as well as of the original creation of man in the likeness
of his Creator.
Of what two things was the seventh-day Sabbath de-
signed to be a perpetual memorial?
How can I and my family best utilize the hours of the
Sabbath to accomplish God's purpose that the Sabbath
be a memorial of His creative power?
Why would some other day of the week not memo-
rialize the work of creation as effectively as the seventh
day?
"God designs that the Sabbath shall
direct the minds of men to the contem-
plation of His created works. Nature
speaks to their senses, declaring that
there is a living God, the Creator, the
Supreme Ruler of all. . . . The beauty
that clothes the earth is a token of
God's love. We may behold it in the
everlasting hills, in the lofty trees, in
the opening buds and the delicate flow-
ers. All speak to us of God. The Sab-
bath, ever pointing to Him who made
them all, bids men open the great book
of nature and trace therein the wisdom,
the power, and the love of the Crea-
tor."—"Patriarchs and Prophets," page
48.
19
Christ: Creator and Saviour
LESSON 2
Part 7
0
SUMMARY QUESTIONS <> A TEST OF YOUR STUDY POWER
Now that you have studied this lesson you are invited to answer the fol-
lowing questions. Check your answers with the answers at the bottom of this
sheet.
1.
What pronouns in Genesis 1 imply that more than one divine being took
part in the work of creating man?
2.
True or False: According to the apostle Paul, Christ was the first of all
created beings
3.
As supreme evidence that the Lord is the true God, Bible writers again
and again point to Him as:
(a)
Creator,
(b)
Redeemer,
(c)
Revealer,
(d)
Judge
4.
True or False: According to John the beloved apostle, God has already
given us eternal life
5.
Complete: "For we are His
in Christ
Jesus unto good works."
6.
As a special safeguard against forgetting God, He appointed:
(a)
the
tithe,
(b)
baptism,
(c)
the Sabbath,
(d)
the Lord's Supper
.3 (9) :pawai3 '41Rsuctunions. (9) :an3; (t) to (E) :asp; (z) !inn puru sn (
:s.rantsuv
20
CHRIST, THE ETERNAL ONE
3
"Thus saith the high and lofty One that inhabiteth eternity, whose name is
Holy; I dwell in the high and holy place, with him also that is of a contrite and
humble spirit, to revive the spirit of the humble, and to revive the heart of the
contrite ones." Isa. 57:15.
LESSON OUTLINE
A concept of Christ that traces Him back
only to the manger in Bethlehem and not
back to the beginning, before all past ages,
falls infinitely short of the eternal existence
assigned Him by the inspired writers of
the Bible. Only a being fully divine as well
as human could live out before us the ex-
ample of a sinless life, or come forth from
the tomb by life in Himself (John 10:18),
or impart to us the power and grace to
overcome sin and to live in harmony with
the Father's revealed will.
1.
From Everlasting
Micah 5:2
2.
Christ, the Son of God
Acts 13:32, 33
3.
God Incarnate
John 1:1, 14
4.
Father and Son
Heb. 1:8-12
5.
Laid Aside the Prerogatives
of Deity
Phil. 2:5-8
6.
The Eternal One Dwells in Us
Isa. 57:15
21
Christ, the Eternal
One
LESSON 3
Sunday
Part 1
"But thou, Bethlehem Ephratah, though thou be little
FROM EVERLASTING among the thousands of Judah, yet out of thee shall He
come forth unto Me that is to be Ruler in Israel; whose
Micah
5:2
goings forth have been from of old, from everlasting."
This prediction that the Messiah was to be born in Bethle-
hem is given in the setting of His role as a royal Son of David
and heir to his throne. In prophecy (Isa. 9:6, 7; 11:1-4) and
by the people (Matt. 20:30; 21:15) the Messiah is acclaimed
as "the Son of David." It was thus appropriate, and signifi-
cant, that Jesus be born in the town of David, Bethlehem.
Micah refers to the Messiah by the cryptic pronoun "He."
The future ruler of Israel was to be a Bethlehemite; but it is
said of Him that His "goings forth have been from of old,
from everlasting"—long before the founding of Bethlehem.
The coming Messiah is here declared to have existed in the
long ago, prior to the "thousands [literally, 'the clans'] of
Judah."
Christ's eternal preexistence is reflected throughout the
Bible. The
Old
Testament gospel prophet Isaiah ascribes to
Him the title "everlasting Father." Isa. 9:6. Jesus in His in-
tercessory prayer spoke of the glory He shared with the
Father "before the world was." John 17:5. According to John
1:1-3, the eternal Word was God in the supreme sense of the
word in the most remote ages of eternity past, and as Creator
He necessarily preceded all created things. According to Col.
1:17, He was "before all things."
What information does the prophet Micah give con-
cerning the origin, heritage, birthplace, and future role
of the coming Messiah?
THINK IT THROUGH
Why is it important that the Saviour of the world
should have preexisted from all eternity?
What reasons can you suggest as to why the Scrip-
tures present Christ as the Son of David?
"There are light and glory in the
truth that Christ was one with the
Father before the foundation of the
world was laid. This is the light shin-
ing in a dark place, making it resplen-
dent with divine, original glory. This
22
truth, infinitely mysterious in itself, ex-
plains other mysterious and otherwise
unexplainable truths, while it is en-
shrined in light, unapproachable and
incomprehensible."—Ellen G. White.
"The Review and Herald," Apr. 5, 1906.
Christ, the Eternal One
LESSON 3
Monday
THINK IT THROUGH
"We declare unto you glad tidings, how that the prom-
ise which was made unto the fathers, God hath fulfilled
the same unto us their children, in that He hath raised
up Jesus again; as it is also written in the second psalm,
Thou art My Son, this day have I begotten Thee."
Another cryptic prediction concerning the Messiah, in the
setting of His being heir to David's throne, occurs in Ps. 2:6, 7.
Reference here is specifically to the divinely appointed "king
upon My holy hill Zion," and in this context occurs the divine
announcement concerning the future King, "Thou art My Son;
this day have I begotten Thee."
The speaker is "He that sitteth in the heavens . . . : the
Lord." Verse 4. He addresses the future Messianic King as His
Son, a term which in ancient Hebrew usage stressed relation-
ship and character as well as filial descent. The speaker also
declares, "This day have I begotten Thee." If this be pressed
as a literal statement, of a father begetting a son in the literal
sense, there was necessarily a time before which Christ was
not, as Arius claimed sixteen centuries ago. But as we have
already seen (Part 1), such a conclusion would be in conflict
with the explicit statements of the Bible writers concerning the
eternity of Christ.
In Acts 13:32, 33 we have the inspired answer to the ques-
tion posed by Ps. 2:7. "This day" is the day of Christ's resur-
rection from the tomb, and the begetting referred to is not the
literal begetting of a son by a father, but the calling forth of
Christ from the grave. As Paul explicitly states in Col. 1:18,
Christ is "the firstborn from the dead." Read also Rev. 1:5,
where He is called "the first begotten of the dead." He was
"declared to be the Son of God with power, . . . by the resur-
rection from the dead." Rom. 1:4.
In what sense, and by virtue of what glorious event, is
Christ the "firstborn" or "begotten" of the Father?
Is the title "Son of God" a reflection of intrinsic rela-
tionship between the two members of the Trinity, or does
it reflect a relationship subordinate to the plan of salva-
tion and the incarnation?
What does the title "Son of God" mean to me, and
how does it help me to understand my relationship to
God?
Part 2
CHRIST, THE
SON OF GOD
Acts 13:32, 33
"Christ arose from the dead as the
firstfruits of those that slept. He was the
antitype of the wave sheaf, and His
resurrection took place on the very day
when the wave sheaf was to be pre-
sented before the Lord. . . . The sheaf
dedicated to God represented the har-
vest. So Christ the firstfruits represented
the great spiritual harvest to be gath-
ered for the kingdom of God. His res-
urrection is the type and pledge of
the resurrection of all the righteous
dead. 'For if we believe that Jesus died
and rose again, even so them also
which sleep in Jesus will God bring
with Him.' 1 Thess. 4:14."—"The Desire
of Ages," pages 785, 786.
23
Christ, the Eternal One
LESSON 3
Tuesday
Part 3
"In the beginning was the Word, and the Word was
GOD INCARNATE with God, and the Word was God."
"And the Word was made flesh, and dwelt among us,
(and we beheld His glory, the glory as of the Only Begot-
John 1:1, 14 ten of the Father,) full of grace and truth."
As applied to Jesus Christ, the title "Word" is unique with
John, in his Gospel and also in his epistles. Volumes have been
written in an attempt to plumb its depth of meaning.
A word is the verbal expression of an idea. The incarnate
Christ was a living demonstration, or expression, of the infinite
character and love of God for men lost in sin. John 3:16. He
came from heaven to 'earth to reveal the Father, and in His
sinless life, His tender ministry to the needs of men, and His
vicarious death on the cross He was expressing Heaven's love
for the lost human race. He did this in order that men might
believe and know God for what He really is, a gracious and
merciful Father, and thus find salvation from the power of
sin. John 17:3.
In the opening words of his Gospel, John affirms the absolute
deity and timeless preexistence of Christ; then he goes on to
say that this same divine Being became incarnate and lived
as a man among men. Divinity was shrouded in humanity; but
at times, notably on the mount of the transfiguration, the glory
of heaven shone through the mask of humanity.
The King James Version expression, "Only begotten," is a
mistranslation of the Greek, which is more accurately rendered
"unique," "only," or "one of a kind." John is not declaring
that, at some moment in remote eternity past, Christ came
into being by a process analogous to human fatherhood and
sonhood. Here he is declaring that the glory he and the other
disciples beheld in Christ was glory such as could be accounted
for only as the glory of Deity, and John offers this as absolute
proof that Jesus was indeed divine. Read 2 Peter 1:16-18.
What unique title does John use in introducing Jesus
Christ to his readers, and what sublime truths does John
give concerning Christ's preexistence and His mission to
earth?
THINK IT THROUGH
What does the title "Word" mean to me, and how does
it help me better to understand and appreciate the love
of God and the Saviour?
Has the divine message from God penetrated into my
own heart, and has it found expression through my life,
so that others may also hear the Word and see it in and
through me?
"In speaking of His preexistence, He to whose voice the Jews were then
Christ carries the mind back through
listening had been with God as one
dateless ages. He assures us that there brought up with Him."—"Evangelism,"
never was a time when He was not in page 615.
close fellowship with the eternal God.
24
Christ, the Eternal One
LESSON 3
Wednesday
Part 4
"Unto the Son He [the Father] saith, Thy throne, 0 God,
FATHER AND SON is forever and ever: a scepter of righteousness is the
scepter of Thy kingdom. Thou hast loved righteousness,
and hated iniquity; therefore God, even Thy God, hath
anointed Thee with the oil of gladness above Thy fel-
lows. And,, Thou, Lord, in the beginning hast laid the
foundation of the earth; and the heavens are the works
of Thine hands: they shall perish; but Thou remainest;
and they all shall wax old as doth a garment; and as a
vesture shalt Thou fold them up, and they shall be
changed: but Thou art the same, and Thy years shall not
Heb. 1 :8-1 2
fail."
The Bible presents Jesus Christ as the incarnate Son of God,
in His many-faceted relationship to the plan of salvation and
to the human family lost in sin. The Bible writers have little
to say about Him apart from His work on behalf of fallen
humanity. But here in the first chapter of Hebrews the curtain
of eternity is drawn aside as Inspiration gives us a brief glimpse
of the absolute, eternal relationship between the two members of
the Godhead we know as the Father and the Son. In awe
and wonder it is our privilege to listen in on this divine con-
versation between them.
Here the Father addresses the Son as God and attributes to
Him sovereign status. This was the "glory" that Christ shared
with the Father "before the world was" (John 17:5), and the
"all power" (Matt. 28:18) that was restored to Him at the
resurrection. When Jesus came to this earth, He emptied Himself
of this glory and power. (Read Phil. 2:7, 8.)
Inasmuch as the Scriptures are concerned almost exclusively
with Christ in His role as the Saviour of men, in which He
divested Himself of divine power and prerogatives (Phil. 2:5-8),
most of the statements about Christ in Scripture picture Him
in His role as a man among men, and thus subordinate to the
Father. These expressions of subordination are not to be con-
strued as reflecting the absolute relationship between these two
members of the Trinity.
Point out seven sublime truths concerning Christ and
His status in heaven as set forth in this declaration by
the Father.
THINK IT THROUGH
How much does the Bible tell us about the absolute
relationship between Christ and the Father, and about
His status in heaven as Sovereign of the universe?
How can an insight into Christ's status in heaven
strengthen my faith in Him and my appreciation of His
love, and thus enable me to cooperate more effectively
with Him here and now?
"From all eternity Christ was united
with the Father, and when He took
upon Himself human nature, He was
4—A.3Qt.70
still one with God."—Ellen G. White
Comments, "SDA Bible Commentary,"
Vol. 5, p. 1115.
25
Christ, the Eternal
One
LESSON 3
Thursday
Part 5
"Let this mind be in you, which was also in Christ
LAID ASIDE THE Jesus: who, being in the form of God, thought it not
PREROGATIVES robbery to be equal with God: but made Himself of no
OF DEITY reputation, and took upon Him the form of a servant,
and was made in the likeness of men: and being found
in fashion as a man, He humbled Himself, and became
Phil. 2:5-8 obedient unto death, even the death of the cross."
Literally in the Greek, the expression "made Himself of no
reputation" reads "emptied Himself." The Revised Standard
Version translation reflects the original more precisely. Christ
laid aside the prerogatives of Deity when He assumed humanity
and came to live as a man among men.
Christ was God, says Paul, and might rightfully have de-
clined, even temporarily, to relinquish His status of full equal-
ity. Instead, He "emptied Himself" of the "glory" and power
of Deity in order that He might take upon Himself "the form
of a servant" and "be made in the likeness of men," infinitely
inferior to the Father and subject to Him. He not only did so,
but became the most despised of men when He went to the
cross. Amazing love! What greater "emptying" could be imag-
ined—from ruling as sovereign of the universe, to being con-
demned as the vilest of criminals by wicked human beings!
He did it for us. If any passage of Scripture can help us
understand what Christ's mission to earth must have meant to
Him and to the inhabitants of heaven and the other worlds,
this is it. In love and gratitude let us bow our hearts before
Him, and purpose anew to live for Him as He lives for us. Let
us be willing to "empty" ourselves and to serve our fellowmen,
as He emptied Himself on our behalf.
What "mind" was in Christ as He looked down in com-
passion upon the human family lost in sin, and what did
this "mind" prompt Him to do?
THINK IT THROUGH
Following Christ's example, what can I do to "empty"
myself?
What supreme example has come to my attention of
a human being humbling himself in service for his fel-
lowmen?
"The only plan that could be devised
to save the human race was that which
called for the incarnation, humiliation,
and crucifixion of the Son of God, the
Majesty of heaven. After the plan of
salvation was devised, Satan could
26
have no ground upon which to found
his suggestion that God, because so
great, could care nothing for so insig-
nificant a creature as man."—Ellen G.
White, "The Signs of the Times," Jan.
20, 1890.
Christ, the Eternal One
LESSON 3
Friday
THINK IT THROUGH
"Thus saith the high and lofty One that inhabiteth
eternity, whose name is Holy; I dwell in the high and
holy place, with him also that is of a contrite and hum-
ble spirit, to revive the spirit of the humble, and to revive
the heart of the contrite ones."
No inspired affirmation of divine greatness and majesty ex-
ceeds this one in beauty and impressiveness. To say that God
inhabits eternity is more than a jeweled figure of speech. We
usually think of space being habitable, but why not time as
well? And if time, why not eternity? Space and time both
belong to God. Here we have a pen picture of God in the calm
and unhurried tranquillity of His reign as Sovereign of the
universe.
But, marvel of marvels, the Sovereign of the universe awaits
the faltering invitation of every contrite heart to dwell
with
him,
to inhabit his mind, affections, and life. How could He
be concerned about us fragile specks of cosmic dust, who have
strayed into sin and forgetfulness of God?
In similar vein Paul wrote: "I am crucified with Christ:
nevertheless I live; yet not I, but Christ liveth in me: and
the life which I now live in the flesh I live by the faith of the
Son of God, who loved me, and gave Himself for me." Gal.
2:20. Today the True Witness to the Laodiceans makes the
same offer: "Behold, I stand at the door, and knock: if any
man hear My voice, and open the door, I will come in to him,
and will sup with him, and he with Me." Rev. 3:20.
Read also 1 Cor. 3:16; Eph. 3:17.
What exalted privilege does the Sovereign of the uni-
verse offer those who are humble and contrite of heart?
What does it mean to be humble and contrite of heart?
In what ways will my thinking, conversation, and
actions be different from what they are if I measure up
to this requirement?
Part 6
THE ETERNAL ONE
DWELLS IN US
Isa. 57:15
"The physical life is to be carefully
educated, cultivated, and developed,
that through men and women the di-
vine nature may be revealed in its ful-
ness. God expects men to use the
intellect He has given them. He expects
them to use every reasoning power for
Him. They are to give the conscience
the place of supremacy that has been
assigned it. The mental and physical
powers, with the affections, are to be
so cultivated that they can reach the
highest efficiency."—"Sons and Daugh-
ters of God," page
314.
27
Christ, the Eternal One
LESSON 3
Part 7 G SUMMARY QUESTIONS G A TEST OF YOUR STUDY POWER
Now that you have studied this lesson you are invited to answer the fol-
lowing questions. Check your answers with the answers at the bottom of this
sheet.
1.
The prophet who foretold Jesus' birth in Bethlehem was:
(a)
Isaiah,
(b)
Micah,
(c)
Daniel,
(d)
David
2.
Paul applies the declaration by the Father, "Thou art My Son, this day
have I begotten Thee," to:
(a)
A moment in eternity past when Christ came
into being as the Son of God,
(b)
His birth in Bethlehem,
(c)
His baptism
at the Jordan River,
(d)
His resurrection from the grave
3.
Complete: "The
was God.
And the
was
made flesh, and dwelt among us."
4.
True or False: In the first chapter of Hebrews, Christ is presented as
addressing the Father, "Thy throne, 0 God, is forever and ever: a scepter
of righteousness is the scepter of Thy kingdom "
5.
Complete: Before ever He came to this earth, Christ "thought it not
to be
with God."
6.
The One who inhabits eternity desires also to dwell
Wee!! ;11;uoo pue up:puny au;
ui
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'Nom
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:siannsuy
28
LESSON 4
July 25, 1970
CHRIST, THE GREAT I AM
"Trust ye in the Lord forever: for in the Lord Jehovah is everlasting strength."
Isa. 26:4.
The New Testament presents Christ as
Creator and Sustainer of all things, as God
in the full and unqualified sense of the
word, and as the great "I AM" of the Old
Testament. He was the Sovereign of Israel
under the old covenant, as He is our Lord
under the new covenant. It was He who led
Israel out of the lard of their bondage, who
cared for them through forty years of wan-
dering in the wilderness, and who led them
in the conquest of the land of Canaan.
LESSON OUTLINE
1.
The Great I AM
.
Ex. 3:13, 14; 6:3
2.
Before Abraham Was, I AM
John 8:56-59
3.
The Alpha and Omega
Revelation 1:4, 8; 22:12, 13
4.
The Rock of Ages
1 Cor. 10:1-4
5.
The Way to the Father
John 14:6-9
6.
The Fullness of the Godhead
Col. 2:6-9
29
Christ, the Great I
AM
LESSON 4
Sunday
Part 1
"And Moses said unto God, Behold, when I come unto
THE GREAT I AM the children of Israel, and shall say unto them, The God
of your fathers hath sent me unto you; and they shall
say to me, What is His name? what shall I say unto them?
And God said unto Moses, I AM THAT I AM: and He said,
Thus shalt thou say unto the children of Israel, I AM hath
sent me unto you."
"I appeared unto Abraham, unto Isaac, and unto
Jacob, by the name of God Almighty, but by My name
Ex. 3:13, 14; 6:3 JEHOVAH was I not known to them."
Calling Israel out of Egypt to be His chosen people, God re-
vealed Himself to them by a new name by which they were to
know Him. That name was Yahweh (incorrectly transliterated
into English as Jehovah). In Bible times a personal name was
significant in that it reflected a person's character, ideals, as-
pirations, or some great experience in life. The name Yahweh
(usually rendered in the King James Version as LORD, in capital
and small capital letters) is thought to be a form of the verb
"to be," and may be rendered freely into English as "the self-
existent One," "the Eternal," "the ever-living One."
This name, which occurs more than five thousand times in
the Old Testament, distinguished the true God from all false
gods. Because of the importance ancient peoples attached to
personal names, and because of the transcendent majesty of
the true God, Sovereign of the universe, the Jews eventually
came to regard the name itself with such sanctity that they
never took it upon their lips, and as a result knowledge of its
true pronunciation was eventually lost. Sometimes scribes, com-
ing to the sacred name Yahweh, would leave the space blank,
though usually they added the vowels of the ordinary word
for "lord" to the consonants of Yahweh, and read the name
as "Lord." This combination of the consonants for Yahweh
and the vowels for the Hebrew word for "lord," when vocal-
ized, sounds something like Jehovah. However, a Jewish reader
coming to the word always read "Lord," and never "Jehovah."
By what new name did God make Himself known to
Moses and the Hebrews when He summoned them out
'of Egypt to become His chosen, covenant people?
THINK IT THROUGH
Why did God reveal Himself to Israel by a new name
when He summoned them out of Egypt to become His
covenant people?
In what ways can I express reverence for the various
names and titles by which I refer to God?
"I AM means an eternal presence;
the past, present, and future are alike
to God. He sees the most remote events
of past history, and the far distant
future with as clear a vision as we do
those things that are transpiring daily.
We know not what is before us, and if
30
we did, it would not contribute to our
eternal welfare. God gives us an op-
portunity to exercise faith and trust in
the great
I
AM."—Ellen G. White Com-
ments, "SDA Bible Commentary," Vol.
1, p. 1099.
Christ, the Great I
AM
LESSON 4
Monday
Part 2
BEFORE ABRAHAM
WAS, I AM
John 8:56-59
THINK IT THROUGH
"Your father Abraham rejoiced to see My day: and
he saw it, and was glad. Then said the Jews unto Him,
Thou art not yet fifty years old, and hast Thou seen Abra-
ham? Jesus said unto them, Verily, verily, I say unto you,
Before Abraham was, I AM. Then took they up stones to
cast at Him: but Jesus hid Himself, and went out of the
temple, going through the midst of them, and so passed
by."
For millenniums those who honored the true God had been
looking forward to the promised Messiah, and with earnest
longing the devout yearned for His coming. When Jesus came
in fulfillment of all that the prophets of old had written con-
cerning Him, those of contrite heart and spiritual discernment
recognized in Him this Promised One. Spiritual pride prevented
others from accepting Him. "He came unto His own, and His
own received Him not." John 1:11.
Present truth in Christ's day proclaimed Jesus of Nazareth
to be the Messiah of prophecy, incarnate. "Jesus is the Christ"
was the watchword of the early church (John 20:31; 1 John
5:1), their creed and confession of faith.
When, during the course of a heated discussion with the
leaders of the nation, Jesus referred to Himself by the sacred
name "I AM" (Yahweh), thus identifying Himself as the God
of the Old Testament, they took up stones intending to kill
Him on the spot for what they assumed to be blasphemy. For
a mere human being to make the claim would, indeed, have
been blasphemy. This, in fact, was one of the charges upon
which His enemies based his death warrant. Matt. 26:63-66.
Upon another occasion when they took up stones to kill Him,
they justified their proposed course of action with the explana-
tion "that Thou, being a man, makest Thyself God." John
10:33.
Account for the crisis that arose when Jesus declared,
"Before Abraham was, I AM."
Place yourself in the position of the people of Christ's
day. If a person who to all appearances was a human
being came claiming to be God, how would you react?
What evidence would you be willing to accept for such
a claim? What evidence did the people of Christ's day
have by which they might reach a decision with respect
to His claim?
"Silence fell upon the vast assembly.
The name of God, given to Moses to
express the idea of the eternal pres-
ence, had been claimed as His own by
this Galilean Rabbi. He had announced
Himself to be the self-existent One, He
who had been promised to Israel,
'whose goings forth have been from of
old, from the days of eternity.' Micah
5:2, margin."—"The Desire of Ages,"
pages 469, 470.
31
Christ, the Great I
AM
LESSON 4
Tuesday
Part 3
"Grace be unto you, and peace, from Him which is,
THE ALPHA and which was, and which is to come."
AND OMEGA
"1 am Alpha and Omega, the beginning and the end-
ing, saith the Lord, which is, and which was, and which
is to come, the Almighty."
"Behold, I come quickly; and My reward is with Me,
to give every man according as his work shall be. I am
Alpha and Omega, the beginning and the end, the first
Rev. 1:4, 8; 22:12, 13
and the last."
John's title for the last book of Holy Writ is, "The Revela-
.
tion of Jesus Christ." Rev. 1:1. He begins (verses 4, 5) by
ascribing to God the Father three expressions that express His
timeless eternity: (1) He "was" in all time and eternity past,
He "is" now, and He "is to come," or "will be," in all time
and eternity future. (2) He is the "Alpha and Omega"—the
"A" and "Z" as we would say—the first and last letters of the
Greek alphabet. (3) He is "the beginning and the ending," not
in the sense that He ever had a beginning or that He will ever
have an end, but in the sense that He existed in all eternity
past, before other beings and things, and that none will exist
after Him, inasmuch as He will never cease to exist.
John closes His revelation of Jesus Christ by ascribing these
same attributes to Christ, in a context where it is evident that
he refers to Christ. Rev. 22:13, 16.
The Greek expression translated "Him which is," literally
"the being [One]," is identical with the Septuagint translation
of the sacred name "I AM" in Exodus 3:14. Whether John's
omission of the timeless triad—is, was, and is to be—when he
applies the Alpha and Omega, the beginning and the end, to
Christ in chapter 22, was intentional, we do not know. How-
ever, it is evident from such passages as John 1:1-3 ; 8:56-59;
10:33 and others, that John did, in fact, apply the sacred name
reflected in this expression, to Christ. Compare John 20:31.
By what expressions does John refer to the timeless,
eternal nature of God the Father and of Christ, and what
do these expressions tell us about both members of the
Trinity?
THINK IT THROUGH
What if the God I worship were not eternal? What
difference does it make to me that He is eternal?
Are there any attributes of Deity that belong to one
of the members of the heavenly Trio but not to the
others?
"Christ Jesus is the Alpha and the
Omega, the Genesis of the Old Testa-
ment, and the Revelation of the New.
Both meet together in Christ. Adam and
God are reconciled by the obedience of
the second Adam, who accomplished
32
the work of overcoming the tempta-
tions of Satan and redeeming Adam's
disgraceful failure and fall."—Ellen G.
White Comments, "SDA Bible Commen-
tary," Vol. 6, pp. 1092, 1093.
Christ, the Great I AM
LESSON 4
Wednesday
Part 4
"Moreover, brethren, I would not that ye should be
THE ROCK OF AGES ignorant, how that all our fathers were under the cloud,
and all passed through the sea; and were all baptized
unto Moses in the cloud and in the sea; and did all eat
the same spiritual meat; and did all drink the same
spiritual drink: for they drank of that spiritual Rock that
1 Cor. 10:1-4 followed them: and that Rock was Christ."
THINK IT THROUGH
In Deut. 32:4 Moses refers to the God of Israel as "the
Rock." A rock aptly represents solidity, strength, endurance,
and security. Also, in Israel's wilderness wanderings, a rock
was the source of life-giving water. The metaphor "Rock" was
thus fraught with meaning and assurance for those who trust
in Him.
Writing to the Corinthians, Paul explicitly declares that the
Rock accompanying the people of Israel in the wilderness was
none other than the Lord Jesus Christ. They were under the
personal guardianship of the Almighty. In his valedictory
address to Israel Moses said of the Lord: "Be strong and of
a good courage, fear not, nor be afraid of them [the nations of
Canaan]: for the Lord thy God, He it is that doth go with
thee; He will not fail thee, nor forsake thee." Deut. 31:6.
In particular, Paul alludes to the smitten rock from which
streams of water poured forth for the wanderers in a dry,
desolate, and weary land. Like Israel of old, it is our privilege
to have that spiritual Rock with us as we journey through
life.
With what appropriate and meaningful figure of
speech does the apostle Paul sum up the tender watch-
care of the Lord for His people?
To what extent may it be that references to God in
the Old Testament focus particularly on the One who
later came to earth as the Christ?
In what ways can the figure of speech comparing
Christ with a mighty rock strengthen and encourage me
on my journey through life?
"The smitten rock was a figure of
Christ, and through this symbol the
most precious spiritual truths are
taught. As the life-giving waters flowed
from the smitten rock, so from Christ,
'smitten of God,' wounded for our
transgressions,' bruised for our iniqui-
ties' ... , the stream of salvation flows
for a lost race. As the rock had been
once smitten, so Christ was to be 'once
offered to bear the sins of many.' . . .
Our Saviour was not to be sacrificed
5—A.3Qt.70
a second time; and it is only necessary
for those who seek the blessings of His
grace to ask in the name of Jesus, pour-
ing forth the heart's desire in peniten-
tial prayer. Such prayer will bring be-
fore the Lord of hosts the wounds. of
Jesus, and then will flow forth afresh
the life-giving blood, symbolized by
the flowing of the living water for Is-
rael."—"Patriarchs and Prophets," page
411.
33
Christ, the Great I AM
LESSON 4
Thursday
Part 5
"Jesus saith unto him, I am the way, the truth, and
THE WAY TO the life: no man cometh unto the Father, but by Me. If
THE FATHER ye had known Me, ye should have known My Father also:
and from henceforth ye know Him, and have seen Him.
Philip saith unto Him, Lord, show us the Father, and it
sufficeth us. Jesus saith unto him, Have I been so long
time with you, and yet host thou not known Me, Philip?
he that hath seen Me hath seen the Father; and how
John 14:6-9 sayest thou then, Show us the Father?"
Jesus' mission to earth may be summed up by saying that
He came to reveal the Father. This Jesus accomplished by the
gracious words He spoke, by His tender ministry to the needs
of mankind, and above all by His own perfect life of conform-
ity to the eternal principles of heaven. He was, in and of
Himself, the perfect revelation of the Father. Sin had opened
a wide and deep chasm of ignorance and suspicion between
God and man; Jesus came to earth to build a bridge by which
we might find our way back to God. In fact, He
was
that
bridge. He is the way by which we can return to God, and
there is no other; "No man cometh unto the Father, but by
Me." Read John 17:3-8.
Down through the centuries men have sought to reach
heaven by many paths other than the one over which Jesus
pioneered the way—by self-righteous living, by philosophy, by
a form of religion without its transforming power, by wor-
shiping the works of their hands. But, one and all, these are
dead-end streets. "Neither is there salvation in any other: for
there is none other name under heaven given among men,
whereby we must be saved." Acts 4:12.
How did Jesus, on the night that He was betrayed,
sum up for the disciples the purpose of His mission to
earth?
In what respects is the figurative expression, "the
way," an appropriate description of Christ's role as the
Saviour of men?
May there be more than a passing connection between
what Jesus told His disciples in John 14:6-9, and the fact
that the early Christians referred to their religion as "the
way"? See Acts 9:2; 19:9, 23; 22:4; 24:14.
THINK IT THROUGH
"Before the days of Christ, men
asked in vain, 'What is truth?' Darkness
covered the earth, and gross darkness
the people. Even Judea was shrouded
in gloom, although the voice of God
spoke to them in His oracles. The truth
of God had been silenced by the super-
stition and traditions of its professed
interpreters, and contention, jealousy,
and prejudice divided the professed
children of God. Then was a Teacher
34
sent from God, even Him who was the
way, the truth, and the life. Jesus pre-
sented to view the pure, rich truth of
heaven to shine amid the moral dark-
ness and gloom of earth. God had said,
'Let there be spiritual light,' and the
light of the glory of God was revealed
in the face of Jesus Christ."—"Funda-
mentals of Christian Education," pages
238, 239.
Christ, the Great I
AM
LESSON 4
Friday
Part 6
"As ye have therefore received Christ Jesus the Lord,
THE FULLNESS OF so walk ye in Him: rooted and built up in Him, and stab-
THE GODHEAD lished in the faith, as ye have been taught, abounding
therein with thanksgiving. . . . For in Him dwelleth all
Col. 2:6-9 the fullness of the Godhead bodily."
Jesus is "the way" in which we are to "walk," that is, to
conduct ourselves. Like trees firmly rooted in the soil, we are
to be anchored to Him and to gain our nourishment from
Him. Read Psalm 1. Like a sturdy building, we are to build
and establish ourselves on Him as the foundation of our lives.
All that Jesus means to us is anchored to the fact that
"In Him dwelleth all the fullness of the Godhead bodily." In
nature, in character, in divine attributes, in solicitous care for
the creatures of His hand, Christ and the Father are one. Christ
is God in every sense of the word, and this sublime fact is our
assurance and hope.
During the early centuries of the Christian Era a number
of heresies arose to trouble the church with respect to (1) the
nature of Christ as a divine-human being, and (2) His rela-
tionship to the other members of the Trinity. Among these
heresies were Docetism, Gnosticism, Sabellianism, Monarchian-
ism, Arianism, and Nestorianism. In a series of church coun-
cils from A.D.
325
at Nicea to A.D. 680 at Constantinople, the
church found its way through to the truth that Christ is God
in every sense, and that there is one God in three divine Persons.
The Council of Chalcedon (A.D. 451) declared: "We . .
confess .
. Jesus Christ, the same perfect in Godhead and
also perfect in manhood; truly God and truly man, of a rea-
sonable [rational] soul and body; consubstantial with the
Father according to the Godhead, and consubstantial with us
according to the manhood; in all things like unto us, without
sin."—Philip Schaff,
The Creeds of Christendom,
Vol. 2, p. 62.
What positive affirmation by the apostle Paul settles
for all time the degree of Christ's divinity?
THINK IT THROUGH
Is there any sense, or any degree, in which Christ the
Son is divine in a subordinate sense or to a lesser degree?
How shall we understand the repeated statements by
Christ while on earth, that of Himself He could do nothing
and that the Father was greater than He?
"
r1.
"If Christ made all things, He existed
before all things. The words spoken in
regard to this are so decisive that no
one need be left in doubt. Christ was
God essentially, and in the highest
sense. He was with God from all eter-
nity, God over all, blessed forever-
more."—Ellen G. White Comments,
"SDA Bible Commentary," Vol. 5, p.
1126.
35
Christ, the Great I AM
LESSON 4
Part 7 G SUMMARY QUESTIONS O
A TEST OF YOUR STUDY POWER
Now that you have studied this lesson you are invited to answer the fol-
lowing questions. Check your answers with the answers at the bottom of this
sheet.
1.
Complete: God instructed Moses to introduce Him to the Hebrew people
in Egypt by the new title,
2.
The Jews took up stones to kill Jesus when He spoke of Himself as:
(a)
the Son of God,
(b)
the Son of Abraham,
(c)
the Messiah,
(d)
the I
AM
3.
True or False: In the Revelation, both God the Father and God the Son
are referred to as "Alpha and Omega" and as "the beginning and the
end "
4.
In relating the goodness of God manifested to Israel on their way out of
Egypt, Paul refers to Christ under the symbol of:
(a)
a rock, (b) a cloud,
(c) a shepherd,
(d)
eagle's wings
5.
Complete: On the night of His betrayal, Jesus told His disciples, "I am
the
the
and the
• no man
but by Me."
6.
True or False: According to Paul, Christ is as truly and fully God as the
Father is
ans; (9)
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36
Christ, the Messiah-1
LESSON 5
Sunday
Part 1
"The next day after John stood, and two of his dis-
WE HAVE FOUND ciples; and looking upon Jesus as He walked, he saith,
THE MESSIAS Behold the Lamb of God! And the two disciples heard him
speak, and they followed Jesus."
"One of the two which heard John speak, and fol-
lowed Him, was Andrew, Simon Peter's brother. He first
findeth his own brother Simon, and saith unto him, We
have found the Messias, which is, being interpreted, the
John 1:35-37, 40-42 Christ. And he brought him to Jesus."
Four thousand years had passed since the first promise of
a Saviour in the Garden of Eden. Gen. 3:15. For centuries the
prophets had foretold His coming, and with earnest desire men
and women of contrite hearts yearned for the fulfillment of the
promises. Then one day, in the fullness of time, God sent forth
His Son into the world (Gal. 4:4), and a voice was heard
proclaiming that the Lamb of God had, at long last, appeared.
With what joy of heart the devout must have passed the
word from lip to lip, "We have found the Messias !" The day
of deliverance was at hand. The day for which all Israel hoped
had at last dawned. The promised Deliverer had come. Eager
expectation took possession of hearts and minds.
At the beginning of His ministry Christ was anointed by
the Holy Spirit (Acts 10:38), thereby receiving Heaven's seal
of approval as the One sent by God to be the Saviour of the
world. The names "Messiah" and "Christ" thus express the
divine commission with which He came to this world.
By what meaningful symbols did John the Baptist
introduce Jesus to the throng that had come to hear him
speak, and how did some in the audience interpret John's
announcement when they reported it to their friends?
THINK IT THROUGH
Why did John introduce Jesus to the listening throng
as "the Lamb of God"?
If Jesus had come in our time, how might He be in-
troduced in a way that would be meaningful to people
today, as the titles "Lamb of God" and "Christ" were
meaningful to the people of John's day?
"When at the baptism of Jesus, John
pointed to Him as the Lamb of God, a
new light was shed upon the Messiah's
work. The prophet's mind was directed
to the words of Isaiah, 'He is brought
as a lamb to the slaughter.' Isa. 53:7.
During the weeks that followed, John
with new interest studied the proph-
ecies and the teaching of the sacrificial
service. . . .
"Was this the Christ? With awe and
38
wonder the people looked upon the
One just declared to be the Son of God.
They had been deeply moved by the
words of John. He had spoken to them
in the name of God. They had listened
to him day after day as he reproved
their sins, and daily the conviction that
he was sent of Heaven had strength-
ened."—"The Desire of Ages," pages
136, 137.
Christ, the Messiah-1
LESSON 5
Tuesday
Part 3
"That which was from the beginning, which we have
THE TESTIMONY heard, which we have seen with our eyes, which we have
OF EYEWITNESSES looked upon, and our hands have handled, of the Word
of life; (for the life was manifested, and we have seen
it, and bear witness, and show unto you that eternal life,
which was with the Father, and was manifested unto us;)
that which we have seen and heard declare we unto
you, that ye also may have fellowship with us: and truly
our fellowship is with the Father, and with His Son Jesus
1 John 1:1-3
Christ."
THINK IT THROUGH
One of the noteworthy aspects of the New Testament record
of the life and mission of Jesus is the absolute confidence its
writers reflect in Jesus as the promised Messiah and the Son
of God. Those closest to Him and best able to judge the validity
of the evidence He offered accepted it as conclusive proof of
His Messiahship. The last lingering doubt, even on the part
of Thomas, was dispelled. This certainty in what they be-
lieved gave convincing power to the message the apostles bore
as they went out to the world with the gospel story.
The evidence John cites is threefold: he had seen, heard,
and touched Jesus. He saw the miracles Christ performed, he
heard the gracious words of truth Jesus spoke, and by touch
he knew Jesus to be a real being and not a phantom, as the
Docetists of John's time claimed. John's account of events
was that of an eyewitness, and no one could shake his testi-
mony. Read also John 6:66-69.
What reasons did the apostle John give for his firm
conviction that Jesus was indeed the Messiah, the Son
of God?
What, to me, is the strongest evidence that Jesus was
what He claimed to be? On what is my faith based?
Can I be certain that my faith in Christ and in the Bible
as His message to men, is not a gross delusion?
"In the terrible persecution that fol-
lowed, the apostle John did much to
confirm and strengthen the faith of the
believers. He bore a testimony which
his adversaries could not controvert and
which helped his brethren to meet with
courage and loyalty the trials that came
upon them. When the faith of the Chris-
tians would seem to waver under the
fierce opposition they were forced to
meet, the old, tried servant of Jesus
would repeat with power and elo-
40
quence the story of the crucified and
risen Saviour. He steadfastly main-
tained his faith, and from his lips came
ever the same glad message: 'That
which was from the beginning, which
we have heard, which we have seen
with our eyes, which we have looked
upon, and our hands have handled, of
the Word of life; . . . that which we
have seen and heard declare we unto
you.'"—"The Acts of the Apostles,"
pages 568, 569.
Christ, the Messiah-1
LESSON 5
Part 7 <> SUMMARY QUESTIONS <>
A TEST OF YOUR STUDY POWER
Now that you have studied this lesson you are invited to answer the fol-
lowing questions. Check your answers with the answers at the bottom of this
sheet.
1.
Upon hearing John the Baptist identify Jesus as "the Lamb of God,"
Andrew went in search of his own brother, Simon Peter, and told him, "We
have found
2.
The people of Nazareth were offended because:
(a)
Jesus never returned
to His hometown to preach and heal;
(b)
Jesus openly condemned them for
rejecting Him;
(c)
they knew His family and thought of Him as just another
townsman like themselves;
(d)
they were jealous of Him.
3.
John presented himself as an
of the fact that Jesus
was indeed the Messiah, the Son of God.
4.
True or False: In testifying of his own certainty about Jesus' being the
Messiah, Peter reports having heard a voice from heaven declaring Jesus to
be the Son of God
5.
Complete: "Did not our
within us, while He
by the way, and while He opened to us
the
6.
An important New Testament writer, not an eyewitness of the events
connected with the life and mission of Jesus, was:
(a)
Paul;
(b)
John;
(c)
Peter;
(d)
Matthew.
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Christ, the Messiah-2
LESSON 6
Sunday
Part 1
"Behold, a virgin shall conceive, and bear a Son, and
DIVINITY UNITED shall call His name Immanuel."
WITH HUMANITY
"For unto us a Child is born, unto us a Son is given:
and the government shall be upon His shoulder: and His
name shall be called Wonderful, Counselor, The mighty
God, The everlasting Father, The Prince of Peace. Of the
increase of His government and peace there shall be no
end; upon the throne of David, and upon his kingdom, to
order it, and to establish it with judgment and with
Isa. 7:14; 9:6, 7 justice from henceforth even forever."
The essential truth about Jesus Christ is the fact that, in
Him, divinity and humanity were united in one person. He
was God incarnate. This union was accomplished by providing
that a virgin should give birth to the Messiah. His divine
nature was in no way diminished by being united with human-
ity, nor was His humanity in any way diminished by being
united with divinity. The two natures were mysteriously blended
in one divine-human Person in such a way that each nature re-
tained its identity. Only thus could divinity enter directly into
the human experience. Only thus could His life be a perfect
example of what God would have us become. His death a
vicarious sacrifice in our stead, and His resurrection our guaran-
tee of eternal life.
The virgin birth of the Messiah as a human being with a
human mother, and His status as God, were both the subject
of prophecy. Both of these sublime facts are likewise attested
in the gospel record (Matt. 1:23; Luke 1:31-35) as having oc-
curred in the birth of Jesus.
At the same time, Christ's divine nature was veiled in His
humanity. He was tempted, and He overcame as a man, mak-
ing use of no attributes or powers not available to us. He
suffered and died as a man. Deity could not be tempted; Deity
could not die. But in the intimate association of the divine
and the human in Jesus Christ, Deity entered into close fel-
lowship with fallen humanity; and in Christ humanity, by
power from above, overcame temptation and triumphed over
death. Read Phil. 2:5-8; Heb. 2:14, 17; 4:15.
What sublime facts about the nature and person of
the coming Messiah were foretold by the prophet Isaiah
seven centuries before His coming?
THINK IT THROUGH
Why was it necessary that the Messiah be divine? Why
must He also be a human being? By what divine provi-
sion was it possible for both natures to be united in one
person?
From the union of the two natures in Christ, what can I
learn about my own relationship to God?
"Was the human nature of the Son dwelt all the fullness of the Godhead
of Mary changed into the divine nature bodily."—Ellen G. White Comments,
of the Son of God? No; the two natures "SDA Bible Commentary," Vol. 5, p.
were mysteriously blended in one 1113.
person—the Man Christ Jesus. In Him
46
Christ, the Messiah-2
LESSON 6
Monday
Part 2
"Behold, the days come, saith the Lord, that I well
THE SON OF DAVID raise unto David a righteous Branch, and a King shall
reign and prosper, and shall execute judgment and jus-
tice in the earth. In His days Judah shall be saved, and
Israel shall dwell safely: and this is His name whereby
Jer. 23:5, 6 •He shall be called, THE LORD OUR RIGHTEOUSNESS."
When He selected David to be king over Israel, the Lord
chose "a man after His own heart." 1 Sam. 13:14; Acts 13:22.
David made mistakes, some of them grievous indeed, but when
called to account for them he manifested a humble, contrite
heart and repented of his evil deeds. Read 2 Sam. 11:1 to
12:14; Psalm 51. Such a spirit "is in the sight of God of great
price" (1 Peter 3:4), and God is able to "dwell . . . with him
also that is of a contrite and humble spirit" (Isa. 57:15) de-
spite his mistakes. With God the attitude, the spirit, the intent
of the heart is more
-
important than the overt act because, when
a man has the right frame of mind and heart, divine power
can unite with human effort to transform the life.
With such a spirit, David became an able ruler of God's
people, despite his mistakes, and thus also a type of the Mes-
siah as ruler of all God's people throughout eternal ages. Ac-
cordingly, God promised to "stablish the throne of His king-
dom forever" (2 Sam. 7:13), a promise yet to meet its complete
fulfillment in the eternal reign of Jesus Christ as Lord.
What prophecy of Jeremiah is significant with respect
to the Messiah in His role as Lord over the people of God?
THINK IT THROUGH
In what respects was David an appropriate prototype
of the Messiah? What connection is there between the
Messiah's being a son of David, and His being called
"The Lord our righteousness"?
What practical lessons are there for me in the rela-
tionship David sustained to God?
"The Pharisees had gathered close
about Jesus as He answered the ques-
tion of the scribe. Now turning He put
a question to them: 'What think ye of
Christ? whose son is He?' This question
was designed to test their belief con-
cerning the Messiah,—to show whether
they regarded Him simply as a man or
as the Son of God. A chorus of voices
answered, 'The Son of David.' This was
the title which prophecy had given to
the Messiah. When Jesus revealed His
divinity by His mighty miracles, when
He healed the sick and raised the dead,
the people had inquired among them-
selves, 'Is not this the Son of David?'
... But many who called Jesus the Son
of David did not recognize His divinity.
They did not understand that the Son
of David was also the Son of God."—
"The Desire of Ages," pages 608, 609.
47
Christ, the Messiah-2
LESSON 6
Tuesday
Part 3
PLACE AND TIME
OF HIS BIRTH
Micah 5:2;
Dan. 9:25
THINK IT THROUGH
"But thou, Bethlehem Ephratah, though thou be little
among the thousands of Judah, yet out of thee shall
He come forth unto Me that is to be ruler in Israel; whose
goings forth have been from of old, from everlasting."
"Know therefore and understand, that from the going
forth of the commandment to restore and to build Jeru-
salem unto the Messiah the Prince shall be seven weeks,
and threescore and two weeks: the street shall be built
again, and the wall, even in troublous times."
The time and place of Messiah's birth were both subjects
of prophecy. Micah foretold the place where He was to be
born, and Daniel the approximate time. Inasmuch as Messiah
was to be known as "the Son of David" and to sit upon the
throne of David, it was appropriate that he should be born in
Bethlehem, the City of David. But, though Jesus was to be
born in Bethlehem, Micah emphatically affirms His eternal
preexistence.
According to Daniel, Messiah was to appear at the close of
"seven weeks, and threescore and two weeks" of years, or
sixty-nine weeks of years (69 x 7), or 483 years "from the
going forth of the commandment to restore and to build Jeru-
salem." The effective decree that resulted in the complete res-
toration of Jerusalem was that issued by Artaxerxes, king of
Persia, in the seventh year of his reign (read Ezra 7:1, 8, 11,
13), or 457 B.c. Four hundred eighty-three years from 457 B.C.
brings us to A.D. 27, in which year Christ entered upon His
public ministry. Thirty was the age at which it was customary,
among the Jews, for a person to enter public service. See
Num. 4:3 ; 1 Chron. 23:3. Jesus doubtless had this prophecy
of Daniel in mind when He declared, "The time is fulfilled, and
the kingdom of God is at hand." Mark 1:15; compare Gal. 4:4.
In what words did the prophets foretell the place and
the approximate time when Messiah was to be born and
enter upon His ministry?
Why had inspiration specified the time and place of
Messiah's birth?
Paul declares that Jesus came "in the fullness of the
time."
In what sense was "the time" "full" when Jesus came
the first time?
"The burden of Christ's preaching
was, 'The time is fulfilled, and the king-
dom of God is at hand: repent ye, and
believe the gospel.' Thus the gospel
message, as given by the Saviour Him-
self, was based on the prophecies. The
'time' which He declared to be fulfilled
was the period made known .by the
angel Gabriel to Daniel. . . . The com-
mandment to restore and build Jerusa-
48
lem, as completed by the decree of Ar-
taxerxes Longimanus (see Ezra 6:14;
7:1, 9, margin), went into effect in the
autumn of B.C. 457. From this time four
hundred and eighty-three years extend
to the autumn of A.D. 27. According to
the prophecy, this period was to reach
to the Messiah, the Anointed One."—
"The Desire of Ages," page 233.
Christ, the Messiah
-
2
LESSON 6
Wednesday
Part 4
"The Spirit of the Lord God is upon Me; because the
OBJECTIVES OF Lord hath anointed Me to preach good tidings unto the
JESUS' MINISTRY meek; He hath sent Me to bind up the brokenhearted, to
proclaim liberty to the captives, and the opening of the
prison to them that are bound; to proclaim the acceptable
year of the Lord, and the day of vengeance of our God;
to comfort all that mourn; to appoint unto them that
mourn in Zion, to give unto them beauty for ashes, the
oil of joy for mourning, the garment of praise for the
spirit of heaviness; that they might be called trees of
righteousness, the planting of the Lord, that He might
Isa. 61:1-3
be glorified."
Jesus chose this passage of Isaiah as the text for His first
recorded sermon, in the synagogue of Nazareth at the begin-
ning of His Galilean ministry. After reading it, He announced,
"This day is this scripture fulfilled in your ears." Luke 4:21.
The theme of Jesus' message was, "The kingdom of heaven is
at hand" (Matt. 4:17), by which He referred to the kingdom
of divine grace in the hearts of men.
This was the "good tidings," the good news or gospel, that
Jesus brought to all who would listen. He came to proclaim
liberty to those whom Satan held captive in the prison house
of sin; there was freedom for all who wanted to escape. He
came to announce the "acceptable year" of salvation, the day
of grace for all who would accept it. Jesus came to bind up
those who, upon hearing the gospel, were brokenhearted over
their sins, to comfort those who mourned for the wrong they
had done, and to plant them as "trees of righteousness" in the
garden of divine grace. Compare Psalm 1.
In your own words, summarize Isaiah's prediction of
the nature of Christ's message and the purpose of His
ministry.
THINK IT THROUGH
To what extent should I endeavor to make the objec-
tives of Christ's ministry the objectives of my own life?
How can I order my life so that it will follow more
closely the pattern of His perfect life of service for others?
"Jesus stood before the people as a
living expositor of the prophecies con-
cerning Himself. Explaining the words
He had read, He spoke of the Messiah
as a reliever of the oppressed, a libera-
tor of captives, a healer of the afflicted,
restoring sight to the blind, and reveal-
ing to the world the light of truth. His
impressive manner and the wonderful
7—A.3Qt.70
import of His words thrilled the hearers
with a power they had never felt be-
fore. The tide of divine influence broke
every barrier down; like Moses, they
beheld the Invisible. As their hearts
were moved upon by the Holy Spirit,
they responded with fervent amens and
praises to the Lord."—"The Desire of
Ages," page 237.
49
Christ, the Messiah-2
LESSON 6
Part 7 G SUMMARY QUESTIONS G A TEST OF YOUR STUDY POWER
Now that you have studied this lesson you are invited to answer the fol-
lowing questions. Check your answers with the answers at the bottom of this
sheet.
1.
One prophet who foretold the Messiah would be a divine Being was:
(a)
Moses, (b) Isaiah,
(c)
Micah,
(d)
Daniel
2.
Complete: The affectionate title, Son of
, pointed to the
Messiah as Lord and King over His people.
3.
True or False: Nazareth was pointed out in prophecy as the place where
Messiah was to be born
4.
Complete: "The Lord hath anointed Me to preach
to the meek; He hath sent Me to bind up the
to pro-
claim
to the captives, and the opening of the
to them that are bound."
5.
Complete: "He is brought as a
to the slaughter, and as a
before her
is dumb, so He openeth
not His mouth."
6.
Complete: "Thou wilt not leave My
in
; neither
wilt Thou suffer Thine Holy One to see
,'
uopdniioa 'Hat/ 'mos (9) :slamays 'damp
'gum/
(s)
!uospd 'Apacill Vapeaquagoaq ‘s2uTpi3
pool
(q) !asp; (c)
:P ea (c)
:q (I) :ssamsuy
52
CHRIST, OUR MEDIATOR
7
"Wherefore in all things it behooved Him to be made like unto His brethren,
that He might be a merciful and faithful High Priest in things pertaining to God,
to make reconciliation for the sins of the people. For in that He Himself hath
suffered being tempted, He is able to succor them that are tempted." Heb. 2:
17, 18.
LESSON OUTLINE
Sin came into the world as a result of
Adam's transgression, and death as a result
of sin. Read Rom. 5:8-10, 18. Man was
estranged from God, and in his perverted,
sinful nature had no desire to be reconciled
to God. Unless God took an effective ini-
tiative, the separation would be eternal.
Thus it was that Deity stooped to take on
the nature of fallen humanity, in order that
He might effectively represent God to us,
and that in His human nature He might
represent our plight to the Father and rec-
oncile us to God. He came to this earth as
God's ambassador of peace to fallen hu-
manity and returned to heaven as our am-
bassador at the throne of the universe.
1.
God's Concern for Sinners
John 3:16, 17
2.
God With Us
Matt. 1:21-23
3.
Justification and Reconciliation
Rom. 5:8-10, 12, 18
4.
Our Great High Priest
Heb. 2:14, 15, 17, 18
5.
Jesus Intercedes for Us
Heb. 7:24, 25
6.
In Time of Need
Heb. 4:14-16
53
Christ, Our Mediator
LESSON 7
Monday
Part 2
"She [Mary] shall bring forth a Son, and thou [Joseph]
GOD WITH US shalt call His name Jesus: for He shall save His people
from their sins. Now all this was done, that it might be
fulfilled which was spoken of the Lord by the prophet,
saying, Behold, a virgin shall be with child, and shall
bring forth a Son, and they shall call His name Emmanuel,
Matt. 1:21-23 which being interpreted is, God with us."
The names "Jesus" and "Immanuel" express the purpose of
the Saviour's mission to earth. "Immanuel" is a transliteration
of the Hebrew meaning "God with us." The name "Jesus" is
also from the Hebrew, and means "the Lord will save." In the
person of Jesus of Nazareth, God came into intimate associa-
tion with His people on earth. He was not content to be for-
ever estranged from them, but came to make peace. Think of
it! The infinite God desires the companionship of beings who
have revolted against Him! He came to be with us, to save
us from our sins and to qualify us for restoration to the family
in heaven.
Isaiah's prophecy that a young woman would bear a child
(read Isa. 7:14), which originally expressed God's purpose to
be with His people Israel in their confrontation with the
Syrian hosts, is clothed by the angel who came to Joseph with
the higher spiritual significance that, in our confrontation with
Satan and the hosts of evil, God came, in the person of Jesus
Christ, to be with us and to rescue us from his power. The
earlier, historical experience was fulfilled—filled with a fuller
meaning—when the Son of God took upon Himself the nature
of mankind.
What name and what title were given the Saviour by
the angel who appeared to Joseph, and how does he
explain their meaning?
THINK IT THROUGH
Why do the Scriptures use so many different names
and titles in referring to Christ?
How did Jesus, in His person, life, and ministry, im-
part to various incidents and statements of the Old Testa-
ment more meaning than they had originally?
"In the place where sin abounded,
God's grace much more abounds. The
earth itself, the very field that Satan
claims as his, is to be not only ran-
somed but exalted. Our little world,
under the curse of sin the one dark
blot in His glorious creation, will be
honored above all other worlds in the
universe of God. Here, where the Son
of God tabernacled in humanity; where
the
King of glory lived and suffered
and died,—here, when He shall make
all things new, the tabernacle of God
shall be with men, 'and He will dwell
with them, and they shall be His peo-
ple, and God Himself shall be with
them, and be their God.' And through
endless ages as the redeemed walk in
the light of the Lord, they will praise
Him for His unspeakable Gift,—IMMAN-
UEL, 'GOD WITH US.' "—"The Desire of
Ages," page 26.
55
Christ, Our Mediator
LESSON 7
Wednesday
Part 4
"Forasmuch then as the children are partakers of flesh
OUR GREAT and blood, He also Himself likewise took part of the same;
HIGH PRIEST that through death He might destroy him that had the
power of death, that is, the devil; and deliver them who
through fear of death were all their lifetime subject to
bondage."
"Wherefore in all things it behooved Him to be made
like unto His brethren, that He might be a merciful and
faithful High Priest in things pertaining to God, to make
reconciliation for the sins of the people. For in that He
Himself hath suffered being tempted, He is able to suc-
Heb. 2:14, 15, 17, 18 cor them that are tempted."
By taking upon Himself humanity, the Son of God identified
with the human race. For the duration of His mission to earth
He laid aside the prerogatives of Deity (Phil. 2:5-8) ; He "emp-
tied himself," as the Greek of Phil. 2:7 reads literally, and
came to live as a man, with a human body, a human nature,
and human frailties and limitations. In His confrontations with
the tempter He relied on the same help from above that is
available to us. He never performed a miracle to benefit Him-
self. There was no make-believe about His struggle with the
enemy ; He was tempted, and He suffered as He struggled
against His wily foe.
The Saviour chose to meet the tempter as we must meet
him, in order that He might be able to help us when we are
tempted. Now, as a merciful and faithful High Priest, He is
our representative before God, in order that He may recon-
cile us to God. He was made like us in all things, in order
that He might become our representative, in all things, before
the Father.
In what ways did Jesus identify Himself with human-
ity? Why?
THINK IT THROUGH
Knowing all things, why could the Son of God not have
become "a merciful and faithful High Priest" and "make
reconciliation for the sins of the people" without a per-
sonal encounter with temptation?
Did Jesus meet temptation in His divine nature or in
His human nature?
"Would that we could comprehend
the significance of the words, Christ
'suffered, being tempted.' While He was
free from the taint of sin, the refined
sensibilities of His holy nature rendered
contact with evil unspeakably painful
to
Him. Yet
with human nature upon
Him, He met the archapostate face to
face, and single-handed withstood the
foe of His throne. Not even by a
thought could Christ be brought to yield
to the power of temptation.
"Satan finds in human hearts some
point where he can gain a foothold;
some sinful desire is cherished, by
means of which his temptations assert
their power. But Christ declared of
Himself, 'The prince of this world com-
eth, and hath nothing in Me.' The
storms of temptation burst upon Him,
but they could not cause Him to swerve
from His allegiance to God."—Ellen G.
White Comments, "SDA Bible Commen-
tary," Vol. 7, p. 927.
57
Christ, Our Mediator
LESSON 7
Thursday
Part 5
"But this Man [Jesus], because He continueth ever,
JESUS INTERCEDES hath an unchangeable priesthood. Wherefore He is able
FOR US also to save them to the uttermost that come unto God by
Heb. 7:24, 25 Him, seeing He ever liveth to make intercession for them."
The writer of the book of Hebrews has been comparing the
priesthood of Christ with that of the ancient Levitical system.
Writing to the Hebrew people, who understood and esteemed
the Levitical system and priesthood, he sought to create in
their minds an understanding and appreciation of the infinite
superiority of Christ's priesthood and a desire for participation
in its benefits. The great advantage of Christ's priesthood, he
says, is its permanence and reliability. "By reason of death,"
the Levitical priests were prevented from continuing their
ministry. In contrast, Jesus "ever liveth to make intercession"
for all who "come unto God by Him." He is always accessible
when we need Him, and He is able to save "to the uttermost."
Human language reflects eternal realities imperfectly at best.
The word "intercession" may seem to imply that God the
Father is not kindly disposed toward us (compare John 3:16),
and that were it not for Jesus' persuasiveness He would deal
harshly with us, as we deserve. Not so. Sin separated the human
family from God, for sin cannot live in the sight of a holy
God. But God, who loves us with an everlasting love, does not
need to be reconciled to us; we stand in need of being recon-
ciled to Him.
Point out two great benefits that are ours through the
priestly ministry of Jesus Christ.
THINK IT THROUGH
Whether in the ancient Levitical system or in Christ's
ministry on our behalf, why is a priest necessary? Why
can we not each one be his own priest before God?
"Christ as High Priest within the veil
so immortalized Calvary, that though
He liveth unto God, He dies continually
to sin and thus if any man sin, he has
an Advocate with the Father. He arose
from the tomb enshrouded with a cloud
of angels in wondrous power and
glory,—the Deity and humanity com-
bined. He took in His grasp the world
over which Satan claimed to preside as
58
his lawful territory, and by His won-
derful work in giving His life, He re-
stored the whole race of men to favor
with God. The songs of triumph echoed
and re-echoed through the worlds. An-
gel and archangel, cherubim and sera-
phim, sang the triumphant song at the
amazing achievement."—Ellen G. White,
Manuscript 50, quoted in "Questions on
Doctrine," page 689.
Christ, Our Mediator
LESSON 7
Friday
Part 6
"Seeing then that we have a great High Priest, that
IN TIME OF NEED is passed into the heavens, Jesus the Son of God, let us
hold fast our profession. For we have not an high priest
which cannot be touched with the feeling of our infirmi-
ties; but was in all points tempted like as we are, yet
without sin. Let us therefore come boldly unto the throne
of grace, that we may obtain mercy, and find grace to
Heb. 4:14-16
help in time of need."
We have no reason for hesitation in approaching the throne
of grace. Those who fall into sin and are sorry need sym-
pathetic understanding, and the writer of the book of Hebrews
here assures all who read that they need have no fear of a
cold, harsh, severe reception when they return to God. Jesus
is "touched with the feeling of our infirmities" because He
knows from personal experience what it is to be tempted.
Furthermore, there is no point on which we can be tempted
that He did not experience, and no sin into which we may fall
for which His experience and sympathetic understanding are
inadequate. When we have sinned—literally, fallen short of
the mark at which we are aiming—we need forgiveness first
of all. But we also need strength and courage to go and "sin no
more," that is, to overcome next time where we fell short this
time. Read John 5:14.
As our High Priest, Christ provides for both of these needs:
(1)
"We may obtain mercy," or forgiveness for our sins, and
(2)
we may "find grace to help in time of need," that is, the
grace of Christ to enable us to overcome as He overcame. It is
the Saviour's purpose not only to forgive us our sins when
we confess them, but "to cleanse us from all unrighteousness,"
includin
g the natural tendencies and weaknesses that lead us
into sin when we are tempted. 1 John 1:9.
What two great benefits may be ours when we come
to the throne of divine grace?
THINK IT THROUGH
Is there any temptation I have to meet that Christ did
not have to meet when on earth?
What does it mean to "hold fast our profession"? How
is this related to the invitation to come to the throne of
grace?
"Christ glorified not Himself in being
made High Priest. God gave Him His
appointment to the priesthood. He was
to be an example to all the human fam-
ily. He qualified Himself to be, not only
the representative of the race, but their
Advocate, so that every soul if he will
may say, I have a Friend at court. He
is a High Priest that can be touched
with the feelings of our infirmities."—
Ellen G. White Comments, "SDA Bible
Commentary," Vol. 7, p. 930.
59
Christ: Servant of Man's Necessity
LESSON 8
Sunday
Part 1
"I am that Bread of Life. Your fathers did eat manna
THE BREAD OF LIFE in the wilderness, and are dead. This is the bread which
cometh down from heaven, that a man may eat thereof,
and not die. I am the living Bread which came down
from heaven: if any man eat of this Bread, he shall live
forever: and the bread that I will give is My flesh, which
John 6:48-51
I will give for the life of the world."
Christ addressed these words to people who, the day before,
had been among the five thousand He fed miraculously and
who had then been ready to acclaim Him as the Messiah and
crown Him King of Israel. Read verses 14, 15, 22. They con-
ceived of Him as a political Messiah, however, and intended
to make Him their leader in overthrowing the Roman power
and liberating their nation.
In providing the throng with literal food, Jesus had been
ministering to a genuine human need. The people had come
from a distance to hear Him speak. They were hungry, and
there was nothing to eat. By this miracle Jesus sought to direct
their minds to the spiritual food He was offering them. Spiri-
tually, they were far from their Father's home, and their
vaguely felt spiritual hunger made them eager for the spiritual
food with which He provided them that day.
Both the literal food and the spiritual fare were from His
Father's table. Jesus gave them a taste of both, in the hope
that their desire for more would lead them back from the far
country, in which they were largely unmindful of spiritual
things, to their Father's home where there was plenty.
By what practical illustration did Jesus explain the
purpose of His mission to earth? To what two advantage;
of this did Jesus point their minds?
THINK IT THROUGH
Why did Jesus, at this point in His discourse, refer to
the manna in the wilderness?
What similarities and differences are there between
the manna and the food with which Jesus had provided
them, and the spiritual food He sought to give them?
In what sense is Jesus' "flesh" the "bread" He offered
the people?
"As our physical life is sustained by
food, so our spiritual life is sustained
by the Word of God. And every soul is
to receive life from God's Word for
himself. As we must eat for ourselves
in order to receive nourishment, so we
must receive the Word for ourselves.
We are not to obtain it merely
through the medium of another's mind.
We should carefully study the Bible,
62
asking God for the aid of the Holy
Spirit, that we may understand His
Word. We should take one verse, and
concentrate the mind on the task of
ascertaining the thought which God has
put in that verse for us. We should
dwell upon the thought until it becomes
our own, and we know 'what saith the
Lord." "—"The Desire of Ages," page
390.
Christ: Servant of Man's Necessity
LESSON 8
Monday
Part 2
"When Jesus saw their faith, He said unto the sick of
SINS FORGIVEN the palsy, Son, thy sins be forgiven thee. But there were
certain of the scribes sitting there, and reasoning in their
hearts, Why doth this Man thus speak blasphemies? who
can forgive sins but God only? And immediately when
Jesus perceived in His spirit that they so reasoned within
themselves, He said unto them, Why reason ye these
things in your hearts? Whether is it easier to say to the
sick of the palsy, Thy sins be forgiven thee; or to say,
Arise, and take up thy bed, and walk? But that ye may
know that the Son of man hath power on earth to for-
give sins, (He saith to the sick of the palsy,) I say unto
thee, Arise, and take up thy bed, and go thy way into
Mark 2:5-11 thine house."
THINK IT THROUGH
Man needs not only food to sustain life, but physical heal-
ing as well, for disease often fastens upon him. The same is true
of man's spiritual life. He needs healing from the wounds
sin has inflicted, and from the virus of sin that infects his
life. As Jesus taught a spiritual lesson from the physical food
with which He had provided them (Part 1), He now draws
a lesson from the act of physical healing He is about to per-
form.
Only God can forgive sins. Had Jesus been merely a man,
the unspoken complaint of the scribes would have been justified.
He would have been guilty of blasphemy. But, because Jesus
was divine as well as human, He had the right and the power,
even on earth, to forgive men their sins. Read John 1:29;
1 John 1:7. The refusal of the scribes to recognize Jesus as
divine prompted the suggestion that His forgiving of sins was
an act of blasphemy.
In what incident, and by what means, did Jesus dem-
onstrate the nature of sin and forgiveness?
Read once more Mark's account of the healing of the
paralyzed man let down through the roof, looking for
points in the man's illness and his healing that illustrate
the nature of sin and Heaven's provision for release
from it.
What point in the narrative helps you most to under-
stand your relationship to God, and how to relate to sin
and divine forgiveness in your own life?
"The paralytic found in Christ heal-
ing for both the soul and the body. The
spiritual healing was followed by phys-
ical restoration. This lesson should not
be overlooked. There are today thou-
sands suffering from physical disease,
who, like the paralytic, are longing for
the message, 'Thy sins are forgiven.'
The burden of sin, with its unrest and
unsatisfied desires, is the foundation
of their maladies. They can find no re-
lief until they come to the Healer of
the soul. The peace which He alone can
give would impart vigor to the mind,
and health to the body."—"The Desire
of Ages," page 270.
63
Christ: Servant of Mart's Necessity
LESSON 8
Tuesday
THINK IT THROUGH
"Many other signs truly did Jesus in the presence of
His disciples, which are not written in this book: but these
are written, that ye might believe that Jesus is the Christ,
the Son of God; and that believing ye might have life
through His name."
Each of Jesus' miracles was His response to a real, imme-
diate human need. He never performed a miracle just to prove
that He could do so; and when Herod asked for one to satisfy
his curiosity, Jesus refused—even though this would, presum-
ably, have procured His release and averted His crucifixion.
Luke 23:8, 9. When asked for a "sign" (a miracle), which Jesus'
critics presumably offered to accept as evidence of His Messiah-
ship and of His authority for deeds such as the cleansing of
the temple, Jesus refused. Read Matt. 12:38, 39; John 2:18;
6:30, 31; Mark 8:11, 12.
Jesus' miracles were also a means of teaching spiritual truth.
For instance, the miracle of the loaves and the fishes taught a
lesson about spiritual food, particularly about Jesus Himself
as the Bread of Life. By the healing of the paralyzed man let
down through the roof, Jesus illustrated spiritual restoration.
By healing the man born blind, He taught the importance of
spiritual eyesight.
Most important of all, the miracles attested Jesus' Messiah-
ship and affixed to His message and mission the approval of
Heaven. He called on His disciples to believe Him "for the
very works' sake." Read John 14:10, 11. On the Day of Pente-
cost, Peter declared that Jesus was "approved of God among
you by miracles and wonders and signs, which God did by Him
in the midst of you." Acts 2:22.
How does John state Jesus' purpose in the many
miracles He performed?
Would the world be impressed by miracles today as
the people of Jesus' day were?
Should we expect miracles today? Under what circum-
stances and conditions might we expect God to work in
extraordinary ways?
Part 3
MIRACLES ATTEST
JESUS' MESSIAHSHIP
John 20:30, 31
"Every miracle that Christ performed
was a sign of His divinity. He was do-
ing the very work that had been fore-
told of the Messiah; but to the Pharisees
these works of mercy were a positive
offense. The Jewish leaders looked with
heartless indifference on human suffer-
ing. In many cases their selfishness and
oppression had caused the affliction
that Christ relieved. Thus His miracles
were to them a reproach.
"That which led the Jews to reject
64
the Saviour's work was the highest
evi-
dence
of His divine character. The
greatest significance of His miracles is
seen in the fact that they were for the
blessing of humanity. The highest evi-
dence that He came from God is that
His life revealed the character of God.
He did the works and spoke the words
of God. Such a life is the greatest of
all miracles."—"The Desire of Ages,"
pages 406, 407.
Christ: Servant of Man's Necessity
LESSON 8
Wednesday
Part 4
"Therefore doth My Father love Me, because I lay
THE LIVING CHRIST down My life, that I might take it again. No man taketh
it from Me, but I lay it down of Myself. I have power to
lay it down, and I have power to take it again. This com-
John 10:17, 18 mandment have I received of My Father."
Of the Son of God coming to this world John wrote, "In
Him was life; and the life was the light of men." John 1:4.
"The wages of sin is death; but the gift of God is eternal life
through Jesus Christ our Lord." Rom. 6:23. In a sense death
is man's worst enemy, for it deprives him of everything else.
1 Cor. 15:26. The prince of light and life came to destroy this
enemy, and with it the prince of darkness and death. Heb.
2:14, 15.
At the resurrection the angel from heaven came with the
message, "Come forth, Thy Father calls
Thee."—The Desire of
Ages,
page 780. And by the divine life Christ always possessed,
even in death, He rose from the tomb.
In what words did Jesus set forth the voluntary nature
of His coming death, and the manner of His resurrection?
THINK IT THROUGH
How can a vicarious death be fair? On what basis can
God accept Jesus' death in place of the sinner's?
"'I am the resurrection and the life.'
He who had said, 'I lay down My life,
that I might take it again,' came forth
from the grave to life that was in Him-
self. Humanity died: divinity did not
die. In His divinity, Christ possessed the
power to break the bonds of death. He
declares that He has life in Himself to
quicken whom He will.
"All created beings live by the will
and power of God. They are recipients
of the life of the Son of God. However
able and talented, however large their
capacities, they are replenished with
life from the Source of all life. He is the
spring, the fountain, of life. Only He
who alone hath immortality, dwelling
in light and life, could say, 'I have
power to lay down My life, and I have
power to take it again.'"—Ellen G.
White Comments, "SDA Bible Commen-
tary," Vol. 5, p. 1113.
65
Christ: Servant of Man's Necessity
LESSON 8
Thursday
Part 5
"The bread that I will give is My flesh, which I will
MANY REJECT JESUS give for the life of the world. The Jews therefore strove
among themselves, saying, How can this Man give us His
flesh to eat?"
"Many therefore of His disciples, when they had heard
this, said, This is an hard saying; who can hear it?"
"From that time many of His disciples went back, and
John 6:51, 52, 60, 66 walked no more with Him."
At Jacob's well the year before, Jesus had presented salva-
tion as "living water" (John 4:10-14) ; now He refers to Him-
self as "living bread." As water and bread sustain the natural,
physical life, so Christ imparts and sustains the supernatural,
spiritual life. The former is temporal and must be continually
replenished, whereas the latter is permanent and results in
everlasting life. Read John 4:14; 6:51, 58.
Upon this occasion Jesus foreshadowed His death a year
later. The throng, which the day before had been ready to
crown Him King of Israel for salvation from the Romans (John
6:14, 15), began to realize that the salvation He offered was
personal salvation from the power of evil, and they refused
this living bread. Like Nicodemus dodging the import of
Christ's affirmation concerning the new birth, they professed
to take Christ's metaphor literally in order to make it appear
absurd. With this excuse the Galileans now rejected Christ, and
He terminated His Galilean ministry.
What excuses did the majority of the people who
heard Jesus' sermon on the Bread of Life give for their
refusal to accept it?
THINK IT THROUGH
Do you think the people really understood what Jesus
meant about the living bread, and made an informed and
therefore responsible decision?
In what other ways is it possible to refuse the living
bread? Are there trends in my life that could eventually
result in my rejecting it?
"The test was too great. The enthu-
siasm of those who had sought to take
Him by force and make Him king grew
cold. This discourse in the synagogue,
they declared, had opened their eyes.
Now they were undeceived. In their
minds His words were a direct confes-
sion that He was not the Messiah, and
that no earthly rewards were to be
realized from connection with Him.
They had welcomed His miracle-work-
ing power; they were eager to be freed
66
from disease and suffering; but they
would not come into sympathy with His
self-sacrificing life. They cared not for
the mysterious spiritual kingdom of
which He spoke. The insincere, the sel-
fish, who had sought Him, no longer
desired Him. If He would not devote
His power and influence to obtaining
their freedom from the Romans, they
would have nothing to do with Him."
—"The Desire of Ages," page 391.
Christ: Servant of Man's Necessity
LESSON 8
Friday
Part 6
THERE IS NO
ALTERNATIVE
John 6:67-69
THINK IT THROUGH
"Then said Jesus unto the Twelve, Will ye also go
away? Then Simon Peter answered Him, Lord, to whom
shall we go? Thou hast the words of eternal life. And
we believe and are sure that Thou art that Christ, the
Son of the living God."
To the vast majority of those who had partaken of the
miraculous bread, and who the following day listened to His
sermon on the bread of life, it appeared unattractive; they
would have none of it. The rejection appeared to be unani-
mous. Only the Twelve, seemingly, were left. Would they
follow the crowd? Jesus placed the question to them directly,
in order to strengthen their faith.
Speaking for his fellow disciples, Peter asked in reply, "To
whom shall we go?" They realized that there was no real
alternative. A year later Peter and John declared, "Neither is
there salvation in any other: for there is none other name
under heaven given among men, whereby we must be saved."
Acts 4:12.
Even though, like the twelve disciples, we may have been
following Christ for years, we shall do well to face up to this
question. To whom shall we go today? Is there anything else
worth living for? Are we accepting, and partaking of, the living
bread from heaven, or are we, in effect though perhaps not
directly, turning away from it?
Weigh carefully Peter's response to Jesus' searching
question. What understanding of Jesus' mission to earth
does this question, and Peter's own answer to it, reflect?
What experiences during his two and a half years
with Christ do you think prepared Peter to respond as he
did? How would you have responded had you been in
his place, and what reasons would you give for your
response, if asked?
To whom, or to what, would you turn as an alternative
to your faith in Christ?
"'To whom shall we go?' Not from
the teaching of Christ, His lessons of
love and mercy, to the darkness of
unbelief, the wickedness of the world.
While the Saviour was forsaken by
many who had witnessed His wonder-
ful works, Peter expressed the faith of
the disciples,—'Thou art that Christ.'
The very thought of losing this anchor
of their souls filled them with fear and
pain. To be destitute of a Saviour was
to be adrift on a dark and stormy sea."
—"The Desire of Ages," page 393.
67
89
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up
again; (5) a; (6) to whom shall we go?
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CHRIST: TRANSFORMER OF MEN
9
"But we all, with open face beholding as in a glass the glory of the Lord, are
changed into the same image from glory to glory, even as by the Spirit of the
Lord." 2 Cor. 3:18.
The goal of the gospel is a transformed
life. From human beings with a nature re-
sembling that of the evil one, it is Christ's
purpose to make us over again into His
own image, as He originally created us.
This lesson is concerned with the means
by which this transformation takes place,
the difference thus effected, and the main-
tenance of this new way of life.
Plastic surgeon, beautician, barber, and
tailor can make marked changes in a per-
son's outward appearance. But they are
unable to change the heart. With all of his
technological skill, man is powerless to
transform himself. Nothing short of God's
creative power operating deep within a
person can accomplish this objective. But
this transformation has been attested mil-
lions of times in actual practice.
LESSON OUTLINE
1.
The Set of the Soul
Rom. 8:5-9, 14
2.
A Transformed Mind
Rom. 12:1, 2
3.
Born of the Spirit
John 3:5-8
4.
The New Man
Eph. 4:22-24, 30
5.
Abiding in Christ
John 15:4, 5, 8
6.
Fruits of the Indwelling Christ
Gal. 2:20; 5:22, 23
69
Christ: Transformer of Men
LESSON 9
Sunday
Part 1
"They that are after the flesh do mind the things of the
THE SET OF flesh; but they that are after the Spirit the things of the
THE SOUL Spirit. For to be carnally minded is death; but to be spir-
itually minded is life and peace. Because the carnal mind
is enmity against God: for it is not subject to the law of
God, neither indeed can be. So then they that are in the
flesh cannot please God. But ye are not in the flesh, but
in the Spirit, if so be that the Spirit of God dwell in you.
Now if any man have not the Spirit of Christ, he is none
of His."
"For as many as are led by the Spirit of God, they are
Rom. 8:5-9, 14 the sons of God."
In Paul's writings "the flesh" includes all of the evil, natural
tendencies of human nature. Read Rom. 13:14; Gal. 5:16-24.
Though sins of intellect and pride are as heinous in God's sight
as any others, so many of what appear to men to be the grosser
sins are related to material things and to the physicSI nature.
With Paul, "the Spirit" is the opposite of "the flesh." To
be "in the flesh" or "after the flesh" is to let natural inclination
determine one's choices, whereas to be "in the Spirit" or "after
the Spirit" is to be governed by the principles of heaven. By
"the carnal mind" Paul means the natural desires and motives
of the unregenerate heart. Only those, he says, who have opened
their hearts and minds to the indwelling of the Spirit of Christ
are able to resist the temptations of the evil one; and those in
whom this experience has become a living reality God acknowl-
edges as His sons.
How does Paul describe the differences between a life
motivated by a desire to cooperate with God's will, and
one motivated by natural inclination?
Does a candid examination of my own motives and
conduct over the past week reveal any traces of "the
flesh," in the sense that Paul uses the expression?
Conversely, can I recall any specific instances in which
I chose to follow the leading of the Spirit of God instead
of following inclination in the opposite direction?
THINK IT THROUGH
"Religion consists in doing the words
of Christ; not doing to earn God's favor,
but because, all undeserving, we have
received the gift of His love. Christ
places the salvation of man, not upon
profession merely, but upon faith that
is made manifest in works of righteous-
ness. Doing, not saying merely, is ex-
pected of the followers of Christ. It is
70
through action that character is built.
'As many as are led by the Spirit of
God, they are the sons of God.' Rom.
8:14.
Not those whose hearts are
touched by the Spirit, not those who
now and then yield to its power, but
they that are led by the Spirit, are the
sons of God."—"Thoughts From the
Mount of Blessing," pages 149, 150.
Christ: Transformer
of Men
LESSON 9
Monday
Part 2
"I beseech you therefore, brethren, by the mercies of
A TRANSFORMED God, that ye present your bodies a living sacrifice, holy,
MIND acceptable unto God, which is your reasonable service.
And be not conformed to this world: but be ye trans-
formed by the renewing of your mind, that ye may prove
what is that good, and acceptable, and perfect, will of
Rom. 12:1, 2 God."
The two great alternatives of life are: (1) to be "conformed
to this
-
world" by modeling one's life and conduct after the
pattern provided by those who live exclusively for this world
and what it has to offer, or (2) to be "transformed" by having
one's desires and motives altered to be in harmony with the
principles of heaven. There is no middle ground. A person is
in either one category or the other.
Our English word "metamorphosis," which is derived from
the same Greek word here translated "transformed," denotes
a basic, fundamental change in nature. This change is well illus-
trated in the metamorphosis of the butterfly through the stages
of caterpillar, pupa, and adult insect. No stage resembles any
of the others. At each change there is a complete metamorpho-
sis. When transformed by the grace of Christ, the life from that
point forward—despite mistakes—is oriented heavenward, the
exact opposite of what it was before.
This transformation, says Paul, comes about as the result
of God's mercy and of the human act here described as present-
ing oneself as a living sacrifice, holy and acceptable to God.
This sacrifice is made by an act of the will inviting the divine
Spirit to take complete and permanent control of the mind, the
affections, and the life. Thereupon the Spirit goes to work—
silently, persistently, continuously—to remold a person's de-
sires, motives, thoughts, words, and actions to correspond to
God's will. The goal is a life morally in God's image, after His
likeness, as in the beginning.
How is the fundamental change by which a person's
life is reoriented heavenward accomplished? Point out
four steps in this process.
THINK IT THROUGH
Does the experience described in Rom. 12:1, 2 take
place instantaneously, or is it a process covering a long
period of time?
According to this passage of Scripture, what is the key
to a changed life? Do I have this key in my possession?
"The transforming power of Christ's
grace molds the one who gives himself
to God's service. Imbued with the Spirit
of the Redeemer, he is ready to deny
self, ready to take up the cross, ready
to make any sacrifice for the Master.
No longer can he
be
indifferent to the
souls perishing around him. He is lifted
above self-serving. He has been created
anew in Christ, and self-serving has no
place in his life. He realizes that every
part of his being belongs to Christ, who
has redeemed him from the slavery of
sin; that every moment of his future
has been bought with the precious life-
blood of God's only-begotten Son."—
"Testimonies," Vol. 7, pp. 9, 10.
71
Christ: Transformer of Men
LESSON 9
Tuesday
Part 3
"Jesus answered, Verily, verily, I say unto thee, Except
BORN OF a man be born of water and of the Spirit, he cannot enter
THE SPIRIT into the kingdom of God. That which is born of the flesh
is flesh; and that which is born of the Spirit is spirit. Mar-
vel not that I said unto thee, Ye must be born again. The
wind bloweth where it listeth, and thou hearest the sound
thereof, but canst not tell whence it cometh, and whither
John 3:5-8 it goeth: so is everyone that is born of the Spirit."
In conversation with Nicodemus, Jesus described the change
from being "in the flesh" to being "in the spirit" as a rebirth.
As there can be no physical life without birth, so there can be
no spiritual life without spiritual birth. As physical birth is the
beginning of physical life, so spiritual birth is the beginning of
spiritual life. Read John 1:12, 13 for John's further explana-
tion of this process, noting the steps and the means by which
it is accomplished.
As physical birth results in children that resemble their par-
ents, so to be born by the Spirit of God will result in children
who resemble their heavenly Father, whose wills are in harmony
with His. In a later conversation with the Pharisees, Jesus
charged them with being children of the devil because they
resembled him. See John 8:39, 44. If, as they claimed, they
were "Abraham's children," they "would do the works of
Abraham." Even so today, a person's moral profile is a sure
index to his spiritual ancestry.
What truths with respect to conversion did Jesus set
forth in His conversation with Nicodemus?
THINK IT THROUGH
Why do you suppose Jesus discussed conversion in
terms of childbirth, rather than in the more abstract,
philosophical language with which Nicodemus was fa-
miliar?
What truth about the transformation of the life at
conversion is taught by Jesus' illustration of the wind?
"The old nature, born of blood and
the will of the flesh, cannot inherit the
kingdom of God. The old ways, the
hereditary tendencies, the former hab-
its, must be given up; for grace is not
inherited. The new birth consists in hav-
ing new motives, new tastes, new
tendencies. Those who are begotten
unto a new life by the Holy Spirit, have
become partakers of the divine nature,
and in all their habits and practices
72
they will give evidence of their rela-
tionship to Christ. When men who
claim to be Christians retain all their
natural defects of character and dis-
position, in what does their position
differ from that of the worldling? They
do not appreciate the truth as a sancti-
fier, a refiner. They have not been born
again."—Ellen G. White Comments,
"SDA Bible Commentary," Vol. 6, p.
1101.
Christ: Transformer of Men
LESSON 9
Thursday
Part 5
"Abide in Me, and I in you. As the branch cannot bear
ABIDING IN CHRIST fruit of itself, except it abide in the vine; no more can
ye, except ye abide in Me. I am the vine, ye are the
branches: he that abideth in Me, and I in him, the same
bringeth forth much fruit: for without Me ye can do
nothing."
"Herein is My Father glorified, that ye bear much
John 15:4, 5, 8 fruit; so shall ye be My disciples."
Paul warns against hindering the work of the Holy Spirit
in effecting a transformation of the life to conformity with
God's perfect will. Eph. 4:30. Christ here deals with the positive
aspect of the process of Christian transformation, under the
illustration of a branch remaining attached to the grapevine
out of which it grew and of which it is part. Everything de-
pends on maintaining that vital connection, or it will wither
and die. Unless a branch is nourished by the life-giving sub-
stances the vine provides, it is lifeless and fruitless.
The objective of the vinedresser in tending his vines is fruit;
the objective of Christ's solicitous care for us is the fruit of a
character that will be an honor to Him as Owner of the vine-
yard. It is the purpose of the heavenly Vinedresser to demon-
strate that His vines and His method of care are superior in
every way to all other vine stock and methods of culture. Under
His care every branch will produce prizewinning clusters of
grapes for exhibition on the great day of eternal awards.
In His metaphor making Himself the vine and His
disciples the branches, what aspects of the branch-vine
relationship does Christ specifically mention?
THINK IT THROUGH
Mention at least three ways in which the vine con-
tributes to the ability of the branches to bear choice fruit.
How does a person "abide" in Christ? How can I tell
whether I am abiding in Christ?
"The sap of the vine, ascending from
the root, is diffused to the branches,
sustaining growth and producing blos-
soms and fruit. So the life-giving power
of the Holy Spirit, proceeding from the
Saviour, pervades the soul, renews the
motives and affections, and brings even
the thoughts into obedience to the will
of God, enabling the receiver to bear
the precious fruit of holy deeds."—"The
Acts of the Apostles," page 284.
"The connection of the branch with
the vine, He said, represents the rela-
tion you are to sustain to Me. The scion
is engrafted into the living vine, and
fiber by fiber, vein by vein, it grows
74
into the vine stock. The life of the vine
becomes the life of the branch. So the
soul dead in trespasses and sins re-
ceives life through connection with
Christ.. . . The sinner unites his weak-
ness to Christ's strength, his emptiness
to Christ's fullness, his frailty to Christ's
enduring might. Then he has the mind
of Christ. The humanity of Christ has
touched our humanity, and our human-
ity has touched divinity. Thus through
the agency of the Holy, Spirit man be-
comes a partaker of the divine nature.
He is accepted in the Beloved."—"The
Desire of Ages," page 675.
Christ: Transformer of Men
LESSON 9
Friday
Part 6
"I am crucified with Christ: nevertheless I live; yet
FRUITS OF THE not I, but Christ liveth in me: and the life which I now
INDWELLING CHRIST live in the flesh I live by the faith of the Son of God, who
loved me, and gave Himself for me."
"The fruit of the Spirit is love, joy, peace, long-suffer-
ing, gentleness, goodness, faith, meekness, temperance:
Gal. 2:20; 5:22, 23 against such there is no law."
In this description of his personal experience as a Christian,
Paul's thoughts, and the words in which he expressed them, soar
into the stratosphere of human experience. It all began when
Paul chose to follow his Master's footsteps all the way to the
cross. The apostle develops this aspect of Christian experience
more fully in the sixth chapter of Romans. Read especially
verses 3-11.
In the natural course of events nothing can be more final
than death. The same is true of the person who, in spirit and
in truth, yields mind and heart to the transforming power of
God's Spirit. He burns all bridges behind him. He does not
look back with wistful longing at the spiritual Sodom he has
left behind. His death to the old way of life is final, complete,
and all-pervasive.
Death does not occur so long as there is a spark of life—so
long as the least desire for the world and the flesh remains—and
unless death occurs there can be no resurrection. But when
death to the old does take place, the resurrection of which Paul
speaks is sure and certain, and the fruits of the Spirit are sure
to follow.
How is Christ's death, burial, and resurrection re-
peated in the experience of the Christian? In what ways
does the experience of the born-again Christian resemble
the resurrected Christ?
THINK IT THROUGH
What does it mean to "live by the faith of the Son of
God"? Does this mean the same kind of faith He had,
or does it mean my faith in Him?
Spend a few moments inspecting the fruits of the
Spirit in your life, one by one checking over the nine
Paul specifically mentions. Which of the nine are already
ripe? Which are still small, hard, and green?
Which of your friends best represent the mature fruit
of character, on each of the nine points?
"More than this, Christ changes the
heart. He abides in your heart by faith.
You are to maintain this connection
with Christ by faith and the continual
surrender of your will to Him; and so
long as you do this, He will work in
you to will and to do according to His
good pleasure. So you may say, 'The
life which I now live in the flesh I live
by the faith of the Son of God, who
loved me, and gave Himself for me.'
. .. So Jesus said to His disciples, 'It is
not ye that speak, but the Spirit of
your Father which speaketh in you.'
. . . Then with Christ working in
you, you will manifest the same spirit
and do the same good works—works of
righteousness, obedience."—"Steps to
Christ," pages 62, 63.
75
Christ: Transformer of Men
LESSON 9
Part 7 G SUMMARY QUESTIONS G A TEST OF YOUR STUDY POWER
Now that you have studied this lesson you are invited to answer the fol-
lowing questions. Check your answers with the answers at the bottom of this
sheet.
1.
Complete: "To be carnally minded is
; but to be spiri-
tually minded is
and
2.
In describing conversion Paul emphasizes the renewing of:
(a)
the heart,
(h)
the mind,
(c)
the motives,
(d)
the actions
3.
In His conversation with Nicodemus, Jesus described entrance to the
kingdom of God under the figure of
4.
Complete: "And
not the Holy Spirit of God, whereby
ye are
unto the day of redemption."
5.
True or False: A good branch bears fruit even when not connected with
the vine
6.
In describing his personal experience as a Christian, Paul said that he
lived by the
of the Son of God.
.q !e; (9) :asp' (g) :papas `anap2 (t) !114.1pq (E) !q (z) !apead 'al!! 'LIMP (I) :siahistIV
76
',
LESSON 10
September 5, 1970
CHRIST, THE TRUTH 10
"Jesus saith unto him, I am the way, the truth, and the life: no man cometh
unto the Father, but by Me." John 14:6.
LESON OUTLINE
One of Satan's principal weapons in the
great confrontation between good and evil
is to keep men in ignorance of the truth.
Totalitarian governments resort to censor-
ship, a denial of free speech and press,
jamming the air waves, and similar proce-
dures in order to prevent the people under
their control from learning what is going
on elsewhere and from hearing about the
benefits of freedom. Dictators spare no
effort to keep their people in ignorance of
truth and feed them with propaganda de-
signed to shackle their minds and their
lives. These procedures and the principles
on which they are based aptly illustrate
those on which Satan operates.
1.
Blinded Minds
2 Cor. 4:3-7
2.
Love of the Truth
2 Thess. 2:7-12
3.
Test the Spirits
1 John 4:1-3, 6
4.
Personal Conviction
Matt. 16:15-19
5.
Human Traditions
Mark 7:6-9
6.
Christ Is the Truth
John 8:31, 32; 14:6; 17:3, 17
77
Christ, the Truth
LESSON 10
0
Sunday
Part 1
"If our gospel be hid, it is hid to them that are lost:
BLINDED MINDS in whom the god of this world hath blinded the minds
of them which believe not, lest the light of the glorious
gospel of Christ, who is the image of God, should shine
unto them. For we preach not ourselves, but Christ Jesus
the Lord; and ourselves your servants for Jesus' sake.
For God, who commanded the light to shine out of dark-
ness, hath shined in our hearts, to give the light of the
knowledge of the glory of God in the face of Jesus Christ.
But we have this treasure in earthen vessels, that the
2 Cor. 4:3-7 excellency of the power may be of God, and not of us."
The Creator's first act in preparing this world as a suitable
habitation for man was to command physical light to shine
forth and dispel the darkness that shrouded our planet. Read
Gen. 1:3-5. In like manner our hearts were spiritually dark, in
ignorance of the true character of God and His infinite purpose
for us. Compare Isa. 9:2. But Jesus brought the light of heaven
into this spiritually dark world; He was "the true Light, which
lighteth every man that cometh into the world." John 1:4-9.
The prince of darkness blinded the minds of those who
chose not to receive the true light, but closed their minds to
its saving rays. To reject truth is to choose darkness, and the
result is blindness of mind, heart, and soul. Jesus restored sight
to the blind and spiritual sight to their souls. He would per-
form this miracle for us today.
What two factors does Paul point out as contributing
to spiritual blindness? Conversely, what can restore spir-
itual sight? What is the real cause of spiritual blindness?
THINK IT THROUGH
Which is the preferable state to be in—ignorant blind-
ness or willful blindness? Why?
Am I in danger of spiritual blindness? How does my
attitude toward truth affect my spiritual sight?
"Let the glorious conceptions of God
possess your mind. Let your life be
knit by hidden links to the life of Jesus.
He who commanded the light to shine
out of darkness is willing to shine in
your heart, to give the light of the
knowledge of the glory of God in the
face of Jesus Christ. The H9,1
\
y Spirit will
take the things of God an
ds show them
78
unto you, conveying them as a living
power into the obedient heart. Christ
will lead you to the threshold of the In-
finite. You may behold the glory beyond
the veil, and reveal to men the suffi-
ciency of Him who ever liveth to make
intercession for us."—"Christ's Object
Lessons," page 149.
Christ, the Truth
LESSON 10
Monday
Part 2
"The mystery of iniquity doth already work: only he
LOVE OF THE TRUTH who now letteth will let, until he be taken out of the way.
And then shall that wicked be revealed, whom the Lord
shall consume with the spirit of His mouth, and shall
destroy with the brightness of" His coming: even him,
whose coming is after the working of Satan with all
power and signs and lying wonders, and with all de-
ceivableness of unrighteousness in them that perish; be-
cause they received not the love of the truth, that they
might be saved. And for this cause God shall send them
strong delusion, that they should believe a lie: that they
all might be damned who believed not the truth, but
2 Thess. 2:7-12 had pleasure in unrighteousness."
In words that cannot be misunderstood the apostle Paul
points out the basic cause of spiritual blindness on the part of
those who have had an opportunity to gain spiritual sight:
"They received not the love of the truth." The attitude we
take toward revealed truth is the crux of the matter. Do we
love
truth wherever we encounter it, or do we
resent
it and
reject it because it reveals our imperfections and would require
us to change our beliefs and practices? There is no room in
heaven for those who do not love truth.
God does not force anyone to accept truth. But in resenting
or rejecting truth a man deliberately chooses to believe a lie.
The "strong delusion" God sends, or permits to come, upon
those who deliberately inflict spiritual blindness upon them-
selves, is to abandon them to their chosen attitude and fate.
This fate came upon literal Israel when God said, "Ephraim
is joined to idols: let him alone." Hosea 4:17. The same truth
is expressed in Ephesians 4:30, in the form of a warning against
grieving the Holy Spirit.
What is the role of the individual in coming to the
place where he stands eternally condemned in God's
sight? The role of Satan? The role of God?
THINK IT THROUGH
Why does Satan rely on "signs and lying wonders" in
leading men astray?
In what way would Satan be most likely to succeed in
inflicting spiritual blindness upon me? Upon the church
today?
"Those who study the Bible, counsel
with God, and rely upon Christ will be
enabled to act wisely at all times and
under all circumstances. Good princi-
ples will be illustrated in actual life.
Only let the truth for this time be cor-
dially received and become the basis
of character, and it will produce stead-
fastness of purpose, which the allure-
ments of pleasure, the fickleness of
custom, the contempt of the world-lov-
ing, and the heart's own clamors for
self-indulgence are powerless to influ-
ence. Conscience must be first enlight-
ened, the will must be brought into
subjection. The love of truth and righ-
teousness must reign in the soul, and a
character will appear which Heaven can
approve."—"Testimonies," Vol. 5, p. 43.
79
Christ, the Truth
LESSON 10
Tuesday
Part 3
"Beloved, believe not every spirit, but try the spirits
TEST THE SPIRITS whether they are of God: because many false prophets
are gone out into the world. Hereby know ye the Spirit
of God: Every spirit that confesseth that Jesus Christ is
come in the flesh is of God: and every spirit that con-
fesseth not that Jesus Christ is come in the flesh is not
of God: and this is that spirit of antichrist, whereof ye
have heard that it should come; and even now already
is it in the world."
"We are of God: he that knoweth God heareth us;
he that is not of God heareth not us. Hereby know we the
1 John 4:1-3, 6
spirit of truth, and the spirit of error."
No man will be condemned because he honestly believes
error, but for a knowing rejection of truth or for carelessly
failing to accept it. The difference between truth and error
is the difference between life and death, and, having equipped
every intelligent being with the ability to discriminate be-
tween truth and error, God requires that the faculties of the
intellect be used to seek truth, to incorporate it into one's store
of knowledge, and to apply it in making the decisions of life.
A sincere desire for truth is essential to the acquisition and
recognition of truth. A man is not likely to find that which
he is not looking for, or may, indeed, be trying to avoid.
Nothing so effectively blinds a man to truth as a distaste for
it because it is uncongenial or unwelcome.
In John's day the great issue between truth and error cen-
tered in the question as to whether Jesus Christ was truly God
incarnate in humanity. The Docetists claimed that He ap-
peared to be a man but was, in reality, only a phantom and
not truly human. Thus in John's day present truth centered in
recognition of the sublime fact that true humanity and true
divinity were united in the one person Jesus Christ.
What factors are essential in discriminating between
truth and error?
THINK IT THROUGH
To what facets of truth might John have pointed had
he been writing to Christians today?
What difference does it make to me that "Jesus Christ
is come in the flesh," that He is truly man as well as truly
God? What difference does it make whether a man be-
lieves this or not?
"In these days of peril we are not
to accept everything that men bring to
us as truth. As professed teachers from
God come to us declaring that they
have a message from God, it is proper
to inquire carefully, How do we know
that this is truth? Jesus has told us that
'false prophets shall arise and shall
deceive many.' But we need not be
80
deceived; for the Word of God gives
us a test whereby we may know what
is truth. The prophet says, 'To the law
and to the testimony: if they speak not .
according to this word, it is because
there is no light in them' "—Ellen G.
White Comments, "SDA Bible Commen-
tary," Vol. 7, p. 951.
Christ, the Truth
LESSON 10
Wednesday
Part 4
"He saith unto them, But-whom say ye that I am? And
PERSONAL Simon Peter answered and said, Thou art the Christ, the
CONVICTION Son of the living God. And Jesus answered and said unto
him, Blessed art thou, Simon Bar-Jona: for flesh and blood
hath not revealed it unto thee, but My Father which is in
heaven. And I say also unto thee, That thou art Peter, and
upon this rock I will build My church; and the gates of
hell shall not prevail against it. And I will give unto
thee the keys of the kingdom of heaven: and whatsoever
thou shalt bind on earth shall be bound in heaven: and
whatsoever thou shalt loose on earth shall be loosed in
Matt. 16:15-19 heaven."
John declared that Jesus Christ was truly a human being as
well as truly God. Confidently he wrote, "We are of God: he
that knoweth God heareth us; he that is not of God heareth
not us." John and the other disciples knew personally that this
was true. Lesson 5. How could they be so sure?
In the passage here quoted, Matthew goes back to the origi-
nal confession of faith that Jesus of Nazareth was "the Son of
the living God." Upon that occasion Jesus immediately pointed
out to Simon Peter, spokesman for the group, that this great
central truth of the Christian faith could not be attained through
intellectual processes alone. It must come as a conviction in the
heart and mind that the evidence provides conclusive proof
that Jesus is the Messiah foretold by the prophets of old, and
moreover that He is the Son of God.
"Blessed"—happy—said Jesus, is the person who believes
this truth. True happiness in life comes through accepting it.
How can a person know with absolute certainty the
truth about Jesus Christ?
THINK IT THROUGH
Upon what does my personal belief that Jesus Christ
is the Messiah and Son of God rest? Am I sure of this?
How can I be sure?
Do I have the joy of which Jesus spoke, the joy that
comes with the knowledge of who Jesus is and what He
can do for me?
"From the first, Peter had believed
Jesus to be the Messiah. Many others
who had been convicted by the preach-
ing of John the Baptist, and had ac-
cepted Christ, began to doubt as to
John's mission when he was imprisoned
and put to death; and they now
doubted that Jesus was the Messiah,
for whom they had looked so long.
Many of the disciples who had ardently
expected Jesus to take His place on
David's throne left Him when they
perceived that He had no such inten-
tion. But Peter and his companions
turned not from their allegiance. The
vacillating course of those who praised
yesterday and condemned today did
not destroy the faith of the true fol-
lower of the Saviour. Peter declared,
'Thou art the Christ, .the Son of the liv-
ing God.' He waited not for kingly
honors to crown his Lord, but accepted
Him in His humiliation."—"The Desire
of Ages," pages 411, 412.
81
Christ, the Truth
LESSON 10
Thursday
Part 5
"He answered and said unto them, Well hath Esaias
HUMAN TRADITIONS prophesied of you hypocrites, as it is written, This people
honoreth Me with their lips, but their heart is far from
Me. Howbeit in vain do they worship Me, teaching for
doctrines the commandments of men. For laying aside the
commandment of God, ye hold the tradition of men, as
the washing of pots and cups: and many other such like
things ye do. And He said unto them, Full well ye reject
the commandment of God, that ye may keep your own
Mark 7:6-9 tradition."
THINK IT THROUGH
All truth about God comes from God. Human intellect is at
its highest in perceiving this truth, which must come as a reve-
lation from God. Human reasoning about God is a precarious
compound of truth and error, and "the commandments of men"
—human requirements—are unacceptable to God as a valid
basis of worshiping Him. The traditions of men have always
been, and always will be, opposed to the truth God has re-
vealed about Himself.
The pretense of honoring God with one's lips is worthless
when a person's heart is far from God. Here Jesus emphasizes
the same truth expressed by Paul (Part 2), that the crucial
factor in
knowing
truth is to
love
it—to desire it, to accept it
with joy, and to cherish it. Not along
with
human traditions
and commandments, but exclusively and single-heartedly.
Here Jesus declares that true religion does not consist in
forms and regulations, but in accepting divine revelation. This
is especially true with respect to man-devised forms and regu-
lations that tend to obscure truth rather than make it mani-
fest. Man-devised commandments and traditions tend to exalt
man and to lead him to forget God or to minimize what God
has explicitly enjoined.
In what forceful language did Jesus distinguish be-
tween true and false religion?
Are any aspects of my personal practice of religion of
human origin—merely form? How can I enter more fully
into the experience Christ here invites sincere believers
to enter?
"Human theories and speculations
will never lead to an understanding of
God's Word. Those who suppose that
they understand philosophy think that
their explanations are necessary to un-
lock the treasures of knowledge and to
prevent heresies from coming into the
church. But it is these explanations that
82
have brought in false theories and here-
sies. Men have made desperate efforts
to explain what they thought to be in-
tricate scriptures
;
but too often their
efforts have only darkened that which
they tried to make clear."—"Christ's
Object Lessons," page 110.
Christ, the Truth
LESSON 10
Friday
Part 6
CHRIST IS THE
TRUTH
John 8:31, 32;
14:6; 17:3, 17
THINK IT THROUGH
"Then said Jesus to those Jews which believed on Him,
If ye continue in My word, then are ye My disciples in-
deed; and ye shall know the truth, and the truth shall
make you free."
"Jesus saith unto him [Thomas], I am the way, the
truth, and the life: no man cometh unto the Father, but
by Me."
"And this is life eternal, that they might know Thee
the only true God, and Jesus Christ, whom Thou hast
sent."
"Sanctify them through Thy truth: Thy Word is truth."
Jesus not only came to reveal the great ultimate truth about
God and His infinite purpose for man; He
was
ultimate truth
incarnate—in action, lived out so that men of all time can see
it—not in theory but in practice. In such discourses as the
Sermon on the Mount He presented the theory also and placed
it on record in Scripture to accompany the demonstration of
truth He gave us in His perfect life.
The theory and practice of truth revealed by Jesus Christ
liberates fallen men and women from the bonds of ignorance
about God and from the shackles of their own sinful nature
and Satan's, power over their lives. Without this knowledge
and this power men are bound to collect the wages of sin and
the sinful nature that binds them. But by receiving Jesus Christ
as the infinite revelation of divine truth, and by believing that
He is the truth, they receive also "power to become the sons
of God." John 1:12. Sanctifying power liberates men from
the kingdom of error and death and opens to them the gates
of eternal truth and eternal life.
Point out at least four things about the revelation of
divine truth as set forth by Jesus.
From what wrong and harmful ways of thinking and
living has the truth set you free? Are there still some
things from which you need to be set free?
What do you think Jesus included in the word "truth"
as He used it?
"The truths of the Word of God meet
man's great practical necessity—the
conversion of the soul through faith.
These grand principles are not to be
thought too pure and holy to be
brought into the daily life. They are
truths which reach to heaven and com-
pass eternity, yet their vital influence
is to be woven into human experience.
They are to permeate all the great
things and all the little things of life.
"Received into the heart, the leaven
of truth will regulate the desires, purify
the thoughts, and sweeten the disposi-
tion. It quickens the faculties of the
mind and the energies of the soul. It en-
larges the capacity for feeling, for lov-
ing."—"Christ's Object Lessons," pages
100, 101.
83
178
Answers: (1) a; (2) love; (3) try, or test, the spirits, those who claim to be speaking the truth;
(4) false; (5) lips, heart; (6)
b.
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:asted Jo ani
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sunup SuIpmuoa atp uaaiulaq appap op 2u!iduzain u! /Claps Auto s
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alp you pan!apaz Aatp asneaaq„ anj JIatp Jay's Jsoi ai oqm asota 7
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LESSON 11
CHRIST, OUR FULL SALVATION 11:1
"It shall be said in that day, Lo, this is our God; we have waited for Him,
and He will save us: this is the Lord; we have waited for Him, we will be glad
and rejoice in His salvation." Isa. 25:9.
This lesson is concerned with ultimates.
It begins with the universal, ultimate need
of all men for salvation because all have
sinned. It continues with the ultimate val-
ues of life, the things that are ultimately
and supremely worth living for. Man's uni-
versal need is met by God's abounding
grace, which is sufficient for even the
worst of sinners. God's eternal purpose is
to obliterate sin and death, and the fact
that Christ did come into the world gives
us confidence that God can and will work
things out according to His purpose. If we
patiently endure, holding firmly and con-
fidently to God's promises, we shall enter
into His eternal rest. Ultimately the time
will come when one pulse of harmony
again beats throughout the universe, and
the plan of salvation will be complete.
LESSON OUTLINE
1. Universal Need
Rom. 3:23-25
2. Ultimate Values
Matt. 16:24-26
3. God's Abounding Grace
1 Tim. 1:12-16
4. God's Eternal Purpose
2 Tim. 1:9-12
5. Patient Endurance
Heb. 3:12-15
6. Predestined to Unity in Christ
Eph. 1:3-5, 9, 10
85
Christ, Our Full Salvation
LESSON 11
Sunday
Part 1
"All have sinned, and come short of the glory of God;
UNIVERSAL NEED being justified freely by His grace through the redemp-
tion that is in Christ Jesus: whom God hath set forth to
be a propitiation through faith in His blood, to declare His
righteousness for the remission of sins that are past,
Rom. 3:23-25 through the forbearance of God."
Deeply embedded in everyone's heart—unless and until it
is suppressed—is the awareness that he ought to be a better
person than he is. He is ashamed of himself for selfish and mean
words and acts, for doing to others as he would not want them
to do to him. Often his associates are more aware of his short-
comings than he is, and those who do not have a personal
interest in him may react negatively to him. If despite our
personal limitations we are thus aware of our own imperfec-
tions, how must others see us! How we need to see ourselves
as others see us and, most important of all, as God sees us!
Even the most nearly perfect man on earth, one who is hon-
ored and respected by all of his associates and especially by
those who know him best, is imperfect and in need of salva-
tion. Unless he avails himself of God's mercy, his very best
falls short of perfection. A gloomy prospect indeed ! But the
apostle hastens on to brighten the dark picture: All have
sinned, to be sure, but all can be made just by God's free grace,
which is available to us through Christ Jesus! Divine forbear-
ance is infinite, even as divine justice is infinite.
To what universal condition of the human race does
Paul point, and to what universal provision to meet that
need? What is necessary on our part?
THINK IT THROUGH
In what major respects have I come short of the glory
of God during the past twenty-four hours? What is the
"glory of God," in this sense?
How can I know whether the experience of justifica-
tion has taken place in my life? Is it possible to retain
the status of justification if I fall into temptation again?
Under what circumstances will I forfeit this status before
God?
"The Lord saw our fallen condition;
He saw our need of grace, and because
He loved our souls, He has given us
grace and peace. Grace means favor
to one who is undeserving, to one who
is lost. The fact that we are sinners,
instead of shutting us away from the
86
mercy and love of God, makes the
exercise of His love to us a
positive
necessity in order that we may be
saved."—Ellen G.
White
Comments,
"SDA Bible Commentary," Vol. 6, p.
1117.
Christ, Our Full Salvation
LESSON 11
Monday
Part 2
"Then said Jesus unto His disciples, If any man will
ULTIMATE VALUES come after Me, let him deny himself, and take up his
cross, and follow Me. For whosoever will save his life
shall lose it: and whosoever will lose his life for My sake
shall find it. For what is a man profited, if he shall gain
the whole world, and lose his own soul? or what shall
Matt. 16:24-26 a man give in exchange for his soul?"
In these dramatic contrasts Jesus set forth the ultimate aims
of life. He who makes himself and his own interests first is
certain to lose everything. He who forgets himself and his
own interests will gain everything. Herein lies the great paradox
of Christianity. No man works more effectively against his
own best interests than the man who works for them exclu-
sively, but the man who lives most fully for God and his fel-
lowmen is working most effectively for himself.
A man may amass a great fortune and live in luxury, but
he must have life in order to enjoy his riches. To this funda-
mental truth the rich fool (read Luke 12:13-21), who had
amassed wealth sufficient to live in luxury the rest of his days,
seems to have been oblivious. That very night his life was
required of him. "Then," God asked, "whose shall those things
be, which thou hast provided?" The surest road to eternal
poverty is the road along which a man plods in pursuit of
material riches.
Enumerate your three major objectives in life. If you were
granted the privilege of making three wishes, and only three,
with respect to the things you want to get out of life, what
would they be? Be honest with yourself. How do these three
compare with what your conscience tells you you ought to live
for?
With what two supreme alternatives did Jesus confront
those who proposed to follow Him?
THINK IT THROUGH
What is meant by "denying" oneself? How does a
person "take up" the cross of Christ?
If confronted with the threat of death, what would
you be willing to give in exchange for your life?
"In view of the glorious inheritance
that may be his, 'what shall a man
give in exchange for his soul?' . .. He
may be poor, yet he possesses in him-
self a wealth and dignity that the world
could never bestow. The soul redeemed
and cleansed from sin, with all its
noble powers dedicated to the service
of God, is of surpassing worth; and
there is joy in heaven in the presence
of God and the holy angels over one
soul redeemed, a joy that is expressed
in songs of holy triumph."—"Steps to
Christ," page 126.
87
Christ, Our Full Salvation
LESSON 11
Tuesday
Part 3
"I thank Christ Jesus our Lord, who hath enabled me,
GOD'S ABOUNDING for that He counted me faithful, putting me into the
GRACE ministry; who was before a blasphemer, and a persecu-
tor, and injurious: but I obtained mercy, because I did
it ignorantly in unbelief. And the grace of our Lord was
exceeding abundant with faith and love which is in
Christ Jesus. This is a faithful saying, and worthy of all
acceptation, that Christ Jesus came into the world to
save sinners; of whom I am chief. Howbeit for this cause
I obtained mercy, that in me first Jesus Christ might show
forth all long-suffering, for a pattern to them which
1 Tim. 1:12-16 should hereafter believe on Him to life everlasting."
Out of the blindness that overtook Paul on the Damascus
road came first a glorious vision of Jesus Christ as the Saviour
of the world, and then a candid view of himself. He saw himself
as God saw him—a great sinner. Perhaps this candid view of
oneself is prime evidence that the gospel has penetrated one's
mind and heart with the realization that "in me . . . dwelleth
no good thing." Read Rom. 7:13-25.
This sense of utter need is prerequisite to a desire for the
gracious gift of salvation Christ offers to sinners. As Paul re-
flected on his past life, he could think of nothing for which
to commend himself; and this utter worthlessness of his past
life prepared him to appreciate to the full the gracious gift of
God in Christ Jesus. "God forbid," he wrote, "that I should
glory, save in the cross of our Lord Jesus Christ." Gal. 6:14.
At the time he had been sincere, but he had been so wrong.
Paul thought of his personal experience as an example of the
abounding grace of God. Paul was the worst possible prospect,
but divine grace had transformed him into a first-prize exhibit
of what God can do to make useless men into men of infinite
worth for Him and their fellowmen. And if God could do that
for him, says the apostle, surely He can do the same for anyone.
To what personal experience did Paul point as evi-
dence of the abounding grace of God for saving the worst
of sinners?
THINK IT THROUGH
Is there any cause in my own past life experience for
applying Paul's evaluation of himself—"sinners; of whom
I am chief"—to myself? In the sight of God, is my own
past any less open to divine censure than was that of
Paul prior to his conversion? What extenuating circum-
stance in his former life did Paul mention?
What import does this have with respect to my present
attitude toward known duty?
"God has an abundance of grace and and not to Jesus. We do not exalt Jesus
power awaiting our demand. But the and rely wholly upon His merits."—
reason we do not feel our great need "Testimonies," Vol. 5, p. 167.
of it is because we look to ourselves
88
Christ, Our Full Salvation
LESSON 11
Wednesday
Part 4
"[God] hath saved us, and called us with an holy call-
GOD'S ETERNAL ing, not according to our works, but according to His own
PURPOSE purpose and grace, which was given us in Christ Jesus
before the world began, but is now made manifest by
the appearing of our Saviour Jesus Christ, who hath
abolished death, and hath brought life and immortality
to light through the gospel: whereunto I am appointed
a preacher, and an apostle, and a teacher of the Gen-
tiles. For the which cause I also suffer these things: never-
theless I am not ashamed: for I know whom I have be-
lieved, and am persuaded that He is able to keep that
2 Tim. 1:9-12 which I have I committed unto Him against that day."
Paul's absolute confidence in the gospel and his absolute
commitment to it have thrilled and inspired all believers who,
like him, did not have the privilege of personal association with
Jesus during His earthly ministry. If Paul could be so certain,
so can we. To Paul, the logical response to this certainty, di-
vinely implanted in mind and heart, was to dedicate his ability,
life, energy, and fortunes without stint to proclaim the message
so that others might learn to know Jesus Christ as he did and
to share the same joy that had brought a depth of meaning
into his own life.
We did not deserve the infinite provision made for us.
Credit belongs wholly to divine grace. In fact, says Paul, the
divine purpose operating through Christ was in effect even
before the creation of this world, and thus before there was
any need for it. A man who foresees the needs of his fellowmen
and makes provision for them earns their eternal gratitude.
This being so much more true of God, says Paul, it should
inspire a like response to Him.
What facts about the plan of salvation gave Paul such
abounding confidence in Jesus Christ, and what aspects
of his personal response does the apostle mention?
THINK IT THROUGH
Point by point, analyze Paul's response to the gospel.
To what extent is my response like that of Paul? Are
there ways in which my response ought to be more
complete?
Do you think Paul's summary of the purpose of Christ's
mission to earth, as stated in verse 10, is adequate? If
you were giving a brief summary of Jesus' mission to
earth, what would you add to Paul's statement?
"The plan for our redemption was
not an afterthought, a plan formulated
after the fall of Adam. It was a reve-
lation of 'the mystery which hath been
kept in silence through times eternal.'
Rom.
16:25, R.V.
It was an unfolding
of the principles that from eternal ages
have been the foundation of God's
throne. From the beginning, God and
Christ knew of the apostasy of Satan,
and of the fall of man through the de-
ceptive power of the apostate. God did
not ordain that sin should exist, but He
foresaw its existence, and made pro-
vision to meet the terrible emergency."
—"The Desire of Ages," page 22.
89
Christ, Our Full Salvation
LESSON 11
Thursday
Part 5
"Take heed, brethren, lest there t. in any of you an
PATIENT EDURANCE evil heart of unbelief, in departing from the living God.
But exhort one another daily, while it is called Today; lest
any of you be hardened through the deceitfulness of sin.
For we are made partakers of Christ, if we hold the be-
ginning of our confidence steadfast unto the end; while
it is said, Today if ye will hear His voice, harden not your
Heb. 3:12-15
hearts, as in the provocation."
Eagerly expecting soon to reach the promised rest in the
land of Cannan, the liberated Hebrew slaves set out from the
land of their servitude. There they were to find "rest" from
the bitter slavery of Egypt, rest from the weary wilderness, rest
from being strangers in a land that was not theirs. Canaan was
to be their permanent home.
But upon reaching the borders of the Promised Land "they
could not enter in because of unbelief." Verse 19. They doubted
God's power to subdue the giants and the walled cities before
them.
As Christians we have set out from the land where we were
once bondslaves of sin. Our goal is the heavenly Canaan, where
we expect to find rest from sin and its baleful results. "If we
hold the beginning of our confidence steadfast unto the end,"
all will be well. The way may be long and weary and beset by
dangers of every kind; it may call forth every ounce of reserve
energy and fortitude. But if we persevere to the end, we will
enter the eternal "rest" that remains to the people of God. God
is able; let us persevere, in His strength overcoming the many
dangers that beset pilgrims of the heavenward way.
What supreme danger lurks along the way to the
heavenly Canaan, and what is necessary if a person is
to reach his ultimate objective?
THINK IT THROUGH
How is a person's heart "hardened through the de-
ceitfulness of sin"?
What causes hardening of the heart?
How does my confidence in God today compare with
the confidence with which I set out on my heavenward
journey?
"By the grace of God let us be stead-
fast to the principles of truth, holding
firm to the end the beginning of our
confidence. We are to be 'not slothful
in business; fervent in spirit
;
serving
the Lord' (Rom. 12:11). One is our Mas-
ter, even Christ. To Him we are to look.
90
From Him we are to receive our wis-
dom. By His grace we are to preserve
our integrity, standing before God in
meekness and contrition, and represent-
ing Him to the world."—"Selected Mes-
sages," Bk. 1, p. 127.
Christ,
Our Full Salvation
LESSON 11
Friday
Part 6
"Blessed be the God and Father of our Lord Jesus
PREDESTINED TO Christ, who hath blessed us with all spiritual blessings in
UNITY IN CHRIST heavenly places in Christ: according as He hath chosen
us in Him before the foundation of the world, that we
should be holy and without blame before Him in love:
having predestinated us unto the adoption of children
by Jesus Christ to Himself, according to the good pleasure
of His will."
"Having made known unto us the mystery of His will,
according to His good pleasure which He hath purposed
in Himself: that in the dispensation of the fullness of
times He might gather together in one all things in Christ,
both which are in heaven, and which are on earth; even
Eph. 1:3-5, 9, 10
in Him.
From our point of view as sinners saved by grace, the pur-
pose of the plan of redemption was to rescue us from the pit
into which the human race fell when Adam sinned. From the
point of view of the inhabitants of the unfallen worlds its
purpose is to reunify the universe, whose harmony was inter-
rupted by sin. The first makes possible the second.
The concept that God has arbitrarily accepted certain indi-
viduals and rejected others is the result of misunderstanding
this passage. God's original purpose was that "all men" be
"saved" and "come unto the knowledge of the truth" (read
1 Tim. 2:4-6), and that "whosoever believeth in Him [Christ]
should not perish, but have everlasting life." John 3:16. God
made provision for saving all men, but He coerces no one to
believe or to accept His gracious gift. It is those who accept
Christ and believe in Him who actually receive "power to be-
come the sons of God." John 1:12.
In what words does Paul set forth the twofold objec-
tive of the plan of salvation?
THINK IT THROUGH
Inasmuch as God predestined the salvation of the
entire world, why will not all men actually be saved?
What practical application can be made, here and
now, of the ultimate objective of God to "gather together
in one all things in Christ"?
"In the council of heaven, provision
was made that men, though transgres-
sors, should not perish in their disobe-
dience, but, through faith in Christ as
their substitute and surety, might be-
come the elect of God, predestinated
unto the adoption of children by Jesus
Christ to Himself according to the good
pleasure of His will. God wills that all
men should be saved; for ample pro-
vision has been made, in giving His
only-begotten Son to pay man's ran-
som. Those who perish will perish be-
cause they refuse to be adopted as chil-
dren of God through Christ Jesus."—
Ellen G. White Comments, "SDA Bible
Commentary," Vol. 6, p. 1114.
91
Christ, Our Full Salvation
LESSON 11
Part 7 <> SUMMARY QUESTIONS G A TEST OF YOUR STUDY POWER
Now that you have studied this lesson you are invited to answer the fol-
lowing questions. Check your answers with the answers at the bottom of this
sheet.
1.
Complete: "All have
, and
of the glory of God."
2.
True or False: The great paradox of human existence is that the man
who sets out to live exclusively for himself is certain to lose everything that
is worth having
3.
The man who claimed to be the most abject of all sinners was
(a)
John
(b)
Judas,
(c)
Peter,
(d)
Paul
4.
God's grace was given us in Christ
(a)
before the world began,
(b)
when
Adam and Eve sinned,
(c)
at Jesus' birth,
(d)
at the cross
5.
We have been promised an eternal share in the inheritance of the saints,
if we "hold the beginning of our confidence
,'
6.
True or False: God has predestined all men to find salvation in Christ.
ann (9) !pm aT.{4 own Isenvals (9)
(17) 7p (£) !mu; (z) !4.1cis atuop Vauu!s (1) :sionnsud
92
September 19, 1970
LESSON 12
CHRIST: JUSTIFIER AND SANCTIFIER
12
"Therefore being justified by faith, we have peace with God through our
Lord Jesus Christ." Rom. 5:1.
In the Bible sense, the two words "justi-
fication" and "sanctification" refer to essen-
tially the same experience. Both describe
the transition from a state of mind in which
a person lives for himself and for the plea-
sures the world has to offer to a state of
mind in which he lives as God would have
him live and with the best interests of his
fellowmen in view. In the Bible sense a per-
son is justified, or sanctified, the moment
he renounces himself and the world and
dedicates heart, mind, and life to God. In
an extended theological sense we com-
monly use the word "sanctification" to de-
scribe the process that follows justification,
during which the various aspects of the
character are remodeled after the pattern
given us by Christ. In this lesson "justifica-
tion" and "sanctification" are used in the
Bible sense rather than the theological
sense.
LESSON OUTLINE
1.
Righteousness by Faith
Rom. 4:5-8
2.
No Condemnation
Rom. 8:1, 2, 6
3.
At Peace With God
Rom. 5:1, 2, 5, 8, 10
4.
A New Person
2 Cor. 5:17-19
5.
Be Ye Holy
1 Peter 1:13-16, 23; 2:9
6.
Christian Perfection
Heb. 13:20, 21
93
Christ: Justifier and
Sanctifier
LESSON 12
Sunday
Part 1
"To him that worketh not, but believeth on Him that
RIGHTEOUSNESS justifieth the ungodly, his faith is counted for righteous-
BY FAITH ness. Even as David also describeth the blessedness of
the man, unto whom God imputeth righteousness without
works, saying, Blessed are they whose iniquities are for-
given, and whose sins are covered. Blessed is the man
Rom. 4:5-8 to whom the Lord will not impute sin."
In this passage the great apostle of righteousness by faith
uses a number of different expressions to describe the keynote
experience of his own life as a Christian, and of the gospel
message as he proclaimed it. Careful study of this passage
etches a clear outline of what the sometimes misused expres-
sion, righteousness by faith, means.
The key difference, as here set forth, is between
working
and
believing
as the means by which to attain to righteousness,
that is, acceptance by God. The difference is between doing
something oneself to merit God's acceptance, or believing that
what Christ has done for him is acceptable in God's sight as
meeting the requirement of moral rectitude. Faith, then, is the
key factor in attaining to righteousness by faith.
The person who comes to God on the basis of faith in Christ
has his iniquities forgiven, his sins covered. Verse 7. Thereafter,
God no longer imputes sin to such a person (verse 8), but
considers him just, or upright. Verse 5. It is important to note
further that a man attains to this status, not on the basis of
anything he does, but on the basis of his faith in what Christ
has done for him. God imputes Christ's righteousness to him
as if it were his own (verse 6), that is,
credits,
or
counts
it to
him as his very own (verse 5), and in so doing
justifies
him.
The "blessed," or happy, state of such a man is mentioned
three times in verses 6 to 8.
Summarize in your own words the apostle Paul's
description of the status of a person before and after
he comes to Christ in faith, and the means by which the
change is accomplished.
THINK IT THROUGH
In describing the experience of righteousness by faith,
why does the apostle say nothing about the Christian's
experience after God has accepted his faith in what Christ
has done?
How fully has the experience here described become
a reality in my own life?
"Faith is the condition upon which
God has seen fit to promise pardon to
sinners; not that there is any virtue in
faith whereby salvation is merited, but
because faith can lay hold of the merits
of Christ, the remedy provided for sin.
Faith can present Christ's perfect obe-
dience instead of the sinner's transgres-
sion and defection. When the sinner
94
believes that Christ is his personal Sav-
iour, then according to His unfailing
promises, God pardons his sin and jus-
tifies him freely. The repentant soul
realizes that his justification comes be-
cause Christ, as his substitute and
surety, has died for him."—Ellen G.
White Comments, "SDA Bible Commen-
tary," Vol. 6, p. 1073.
Christ: Justifier and
Sanctifier
LESSON 12
Monday
Part 2
"There is therefore now no condemnation to them
NO CONDEMNATION which are in Christ Jesus, who walk not after the flesh,
but after the Spirit. For the law of the Spirit of life in
Christ Jesus hath made me free from the law of sin and
death."
"For to be carnally minded is death; but to be spir-
Rom. 8:1, 2, 6 itually minded is life and peace."
Those who have been justified on the basis of their faith
in Christ Jesus stand before God without condemnation. The
charges against them have been dropped; there is "no con-
demnation." Here the apostle refers to the Christian experience
of such persons as
walking:
They do not stand still in the
happy experience of being declared free from the charges
against them in their former state as sinners, but they make
progress (walk) toward the destination God has marked out
for them. This walk is "after the Spirit," that is, they follow
where the Spirit leads them, not where their fleshly lusts
formerly led them. Read all of verses 1 to 6.
In verse 2 Paul contrasts "the law of the Spirit of life in
Christ Jesus" with "the law of sin and death." As here used,
the word "law" might better be translated "principle." It is a
fundamental principle that sin brings death, and another funda-
mental principle that faith in Christ results in life. In Christ,
says Paul, the higher principle of life in Christ transcends the
lower principle that sin results in death. Christ has provided
the antidote for effectively counteracting the principle that
sin brings death.
How does Paul describe the Christian experience of
a person who has been justified by faith in Christ?
THINK IT THROUGH
With a modern court case as an illustration, compose
a modern parable based on this passage of Scripture.
To what extent am I walking as a Christian "after
the Spirit"? Am I, in some respects at least, still walk-
ing "after the flesh"?
"Christ has made a way of escape
for us. He lived on earth amid trials
and temptations such as we have to
meet. He lived a sinless life. He died
for us, and now He offers to take our
sins and give us His righteousness. If
you give yourself to Him, and accept
Him as your Saviour, then, sinful as
your life may have been, for His sake
you are accounted righteous. Christ's
character stands in place of your char-
acter, and you are accepted before God
just as if you had not sinned."—"Steps
to Christ," page 62.
95
Christ: Justifier and
Sanctifier
LESSON 12
Tuesday
Part 3
"Therefore being justified by faith, we have peace
AT PEACE WITH with God through our Lord Jesus Christ: by whom also we
GOD
have access by faith into this grace wherein we stand, and
rejoice in hope of the glory of God."
"And hope maketh not ashamed; because the love of
God is shed abroad in our hearts by the Holy Ghost which
is given unto us."
"But God commendeth His love toward us, in that,
while we were yet sinners, Christ died for us."
"For if, when we were enemies, we were reconciled
to God by the death of His Son, much more, being re-
Rom. 5:1, 2, 5, 8, 10
conciled, we shall be saved by His life."
The "ungodly" (Rom. 4:5) are at war with God. The un-
regenerate mind "is enmity against God"; "it is not subject to
the law of God, neither indeed can be." Rom. 8:7. But Christ
came to earth as the "Prince of peace," with an embassage
of peace (Isa. 9:6) and reconciled us to God. 2 Cor. 5:18. God
does not consider the sinner an enemy, but a son held captive
by sin and brainwashed by the enemy. God loves the sinner,
but hates the sin that binds him. When a sinner repents and
is justified before God by faith, he is no longer an\ enemy;
then he is at peace with God.
One thus reconciled and at peace with God rejoices in hope
and God's love fills his heart. Rom. 5:2, 5. It was Christ's
death that effected reconciliation with God. Verse 10. To carry
through Paul's thought in verse 10, we would be reconciled
but without the prospect of life except for Christ's resurrection.
The fact that He lives again saves us from death. Read Romans
6:3-11. As Christ arose, so we rise from a moribund state in
sin to "walk in newness of life."
THINK IT THROUGH
Point out at least four aspects of the experience that
comes to the person who has been justified by faith.
Except for God's initiative in providing salvation,
would men ever desire, or seek, reconciliation with God?
Why?
To what extent do I possess the peace, joy, hope, and
love of God of which Paul writes? If to some degree these
are lacking in my life, what is the reason, and what can
I do to make them a living reality?
"Faith is not the ground of our sal-
vation, but it is the great blessing—the
eye that sees, the ear that hears, the
feet that run, the hand that grasps. It
is the means, not the end. If Christ gave
His life to save sinners, why shall I
not
take that blessing? My faith grasps
96
it, and thus my faith is the substance
of
things
hoped for, the evidence of
things unseen. Thus resting and believ-
ing, I have peace with God through the
Lord Jesus Christ."—Ellen G. White
Comments, "SDA Bible Commentary,"
Vol. 6, p. 1073.
Christ: Justifier and Sanctifier
LESSON 12
Wednesday
Part 4
"Therefore if any man be in Christ, he is a new crea-
A NEW PERSON tore: old things are passed away; behold, all things are
become new. And all things are of God, who hath recon-
ciled us to Himself by Jesus Christ, and hath given to us
the ministry of reconciliation; to wit, that God was in
Christ, reconciling the world unto Himself, not imputing
their trespasses unto them; and hath committed unto us
2 Cor. 5:17-19 the word of reconciliation."
THINK IT THROUGH
The key concept in this passage is in the word "new." The
contrast between what a person used to be before finding
reconciliation with God, and what he is afterward, is evident
in every aspect of his life. He has new objectives to live for.
New impulses stir his life and, one by one, sweep away the old
desires and aspirations. New ideals replace the old. New emo-
tions swell in the heart. New traits of character take root and
grow to maturity.
As the newborn Christian sets out to mortify, or put to
death, his former desires and evil practices (Rom. 8:13), a
pitched battle ensues. No longer, in his inmost heart, does he
care for these things, yet he finds that the old thoughts, emo-
tions, habits, and practices must be resolutely put down. He
battles with one, marches on, and then battles with another.
One and all, he hates them (Rom. 7:15-25), struggles for
victory over them, and finds deliverance through Jesus Christ.
He is walking "after the Spirit" (Rom. 8:1) ; and resolutely,
by the grace and power of Christ, he subdues every un-Christ-
like trait of character, until he grows up in character, as well
as in name, to be a son of God.
What exhilarating, joyful experience comes to the per-
son who has been reconciled to God?
As you think back on your own experience in finding
Christ, what aspects of your life became notably "new"?
For which of these are you particularly thankful?
"The leaven hidden in the flour
works invisibly to bring the whole mass
under its leavening process; so the
leaven of truth works secretly, silently,
steadily, to transform the soul. Then
natural inclinations are softened and
subdued. New thoughts, new feelings,
new motives, are implanted. A new
standard of character is set up—the life
of Christ. The mind is changed; the
faculties are roused to action in new
lines. Man is not endowed with new
faculties, but the faculties he has are
sanctified. The consciencejs awakened.
We are endowed with traits of char-
acter that enable us to do service for
God."—"Christ's Object Lessons," pages
98, 99.
97
Christ: Justifier and Sanctifier
LESSON 12
p
Thursday
Part 5
BE YE HOLY
1 Peter 1:13-16,
23; 2:9
THINK IT THROUGH
"Gird up the loins of your mind, be sober, and hope
to the end for the grace that is to be brought unto you
at the revelation of Jesus Christ; as obedient children,
not fashioning yourselves according to the former lusts
in your ignorance: but as He which hath called you is
holy, so be ye holy in all manner of conversation; because
it is written, Be ye holy; for
.
I am holy."
"Being born again, not of corruptible seed, but of in-
corruptible, by the Word of God, which liveth and abideth
forever."
"Ye are a chosen generation, a royal priesthood, an
holy nation, a peculiar people; that ye should show forth
the praises of Him who hath called you out of darkness
into His marvelous light."
The person who finds righteousness by faith, who stands
justified before God, at peace with Him, and a new person in
Christ Jesus, is declared to be holy. Bible writers use the word
"holy" to describe a person or an object as set apart or dedi-
cated to the service of God. God is holy by virtue of His in-
trinsic righteous character as God; man is holy by virtue of
his relationship to God, never in his own right. Thus, Israel is
commonly referred to as a holy nation, not because its people
were uniformly upright and without moral fault, but because,
as a nation, they sustained a special relationship to God as the
one nation on earth dedicated to God as the instrument of His
divine purpose on earth.
As the apostle Peter here points out, however, the person
who enters into this relationship with God will reflect that
relationship in all his "conversation," that is, his conduct or
manner of life. Those whose lives are thus dedicated to Christ
constitute a "holy nation" like Israel of old. Furthermore, they
are a "peculiar people," that is (as the Greek reads) "Go
d's
own people," and as such they are His personal possession. A
privilege indeed!
How does Peter describe the special relationship that
exists between God and those who accept Christ as their
Saviour?
How does a person "gird up the loins" of his mind?
How would you express this in modern language?
Does a holy person ever make mistakes? Does God
consider a person who sins, holy? Or does a person lose
this status the moment he misses the mark?
"No repentance is genuine that does
not work reformation. The righteous-
ness of Christ is not a cloak to cover
unconfessed and unforsaken sin; it is
a principle of life that transforms the
character and controls the cor
'lluct. Holi-
98
ness is wholeness for God; it is the
entire surrender of heart and life to
the indwelling of the principles of
heaven."—"The Desire of Ages," pages
555, 556.
Christ: Justifier and Sanctifier
LESSON 12
Friday
Part 6
"Now the God of peace, that brought again from the
CHRISTIAN dead our Lord Jesus, that Great Shepherd of the sheep,
PERFECTION through the blood of the everlasting covenant, make you
perfect in every good work to do His will, working in you
that which is well pleasing in His sight, through Jesus
Heb. 13:20, 21
Christ; to whom be glory forever and ever."
The Greek word translated "perfect" means "mature," "full-
grown," "that which has reached its objective." By this defini-
tion, a "perfect" Christian is a mature Christian. He has a
reasonably symmetrical understanding of his relationship to
God and to his fellowmen. He assumes the responsibilities of
Christian maturity, along with its privileges. He acts like a
mature person, spiritually, not with the irresponsibility that
sometimes characterizes childhood and youth. In his attitude
toward the various situations of life he is consistent, steady,
self-reliant, considerate of others.
It is the purpose of the mature Christian to order his life
in harmony with the divine will, to bring every aspect of his
life into harmony with that will. This is his steadfast objec-
tive, one toward which he works persistently and steadily.
When he misses the mark, he does not become discouraged and
let setbacks stop his progress toward his ideal. He may fall
into temptation, but he rises again.
In this lesson we have traced the experience of a person in
coming to Christ (Parts 1 and 2) and then his relationship to
God as a sinner justified by the blood of Christ. The person
who by the grace of God has complied with the divine will each
step of the way attains to perfection in Christ.
What is the goal of the born-again Christian, and how
does God look upon a life thus dedicated to reflect the
character of Jesus Christ?
THINK IT THROUGH
How can a person be perfect, and yet be working
toward Christian perfection? (See "SDA Bible Commen-
tary" on Matt. 5:48 and on Phil. 3:12-16.)
At what point in his experience as a Christian does
he attain to perfection in the Bible sense of the word?
"While we cannot claim perfection
of the flesh, we may have Christian
perfection of the soul. Through the sac-
rifice made in our behalf, sins may be
perfectly forgiven. Our dependence is
not in what man can do
;
it is in what
God can do for man through Christ.
When we surrender ourselves wholly
to God, and fully believe, the blood of
Christ cleanses from all sin. The con-
science can be freed from condemna-
tion. Through faith in His blood, all may
be made perfect in Christ Jesus. Thank
God that we are not dealing with im-
possibilities. We may claim sanctifica-
tion. We may enjoy the favor of God.
We are not to be anxious about what
Christ and God think of us, but about
what God thinks of Christ, our Substi-
tute. Ye are accepted in the Beloved.
The Lord shows, to the repenting, be-
lieving one, that Christ accepts the
surrender of the soul, to be molded and
fashioned after His own likeness."—
"Selected Messages," Bk. 2, pp. 32, 33.
99
Christ: Justifier and Sanctifier
LESSON 12
Part 7
O
SUMMARY QUESTIONS <> A TEST OF YOUR STUDY POWER
Now that you have studied this lesson you are invited to answer the fol-
lowing questions. Check your answers with the answers at the bottom of this
sheet.
1.
True or False: According to Paul, a man attains to righteousness through
faith and works
2.
Complete: "There is therefore now no
to them which
are in Christ Jesus, who walk not after the
but after
the
11
3.
Which of the following is
not
pointed out as a
result
of experiencing justifi-
cation by faith:
(a)
peace,
(b)
love, (c) hope,
(d)
faith.
4.
Complete: "If any man be in Christ, he is a
5.
True or False: To be "holy" in the Bible sense is to be in a state of sinless
perfection
6.
What other word would you suggest as expressing most accurately the
import of the word "perfect" used in the Bible sense
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100
LESSON 13
September 26, 1970
CHRIST, THE WAY TO HEAVEN
13
"Having therefore, brethren, boldness to enter into the holiest by the blood
of Jesus, by a new and living way . . . ; let us draw near with a true heart in
full assurance of faith, having our hearts sprinkled from an evil conscience, and
our bodies washed with pure water." Heb. 10:19-22.
In the plan of salvation Christ has
opened up before us a way by which we
can attain to His original purpose for the
human race. It is new, it is living, it is the
way of union with Christ. He identified
Himself with humanity in order that we
might identify ourselves with divinity. The
Christian life is a life of pressing toward
the mark, the ideal set by Christ. The fu-
ture reward of the faithful, the eternal
inheritance, is one for which those who are
faithful in this life qualify by accepting the
gift of salvation in Christ and by conform-
ing their characters to the ideal He set be-
fore them in His own life.
LESSON OUTLINE
1.
A New and Living Way
Heb. 10:19-22
2.
Union With Christ
John 14:20; 15:5-8
3.
The Pathway of Obedience
John 14:21; 15:10
4.
Pressing Toward the Mark
Phil. 3:10-14
5.
A Reward for Every Man
Matt. 16:24-27
6.
The Eternal Inheritance
Matt. 25:31-34
101
Christ, the Way to Heaven
LESSON 13
Sunday
Part 1
"Having therefore, brethren, boldness to enter into
A NEW AND the holiest by the blood of Jesus, by a new and living
LIVING WAY way, which He hath consecrated for us, through the veil,
that is to say, His flesh; and having an High Priest over
the house of God; let us draw near with a true heart in
full assurance of faith, having our hearts sprinkled from
an evil conscience, and our bodies washed with pure
Heb. 10:19-22 water."
THINK IT THROUGH
The "new and living way" of which the author of Hebrews
writes is "new" in contrast to the "old" way operative under
the "old covenant," of approaching God through the ancient
sacrificial system. Read Heb. 9:1-15; 8:6-10; 10:1-12. It is
"living" in the sense that it does "take away sins," whereas
"it is not possible that the blood of bulls and of goats should
take away sins." Heb. 10:4. The ancient sacrificial system never
did take away sins, for it was a "ministration of death." 2 Cor.
3:6-8.
But to us in our day, when we come to Christ, His min-
istry in heaven on our behalf can also be "new" and "living"
—new because we have entered into a new experience and
relationship, and living because Christ's power to cleanse from
sin is a living reality in the experience of the born-again Chris-
tian.
The four prerequisites to this experience are simple and
clear: (1) "a true heart," that is, faith and sincere motives;
(2)
"full assurance of faith," or complete confidence and trust;
(3)
"our hearts sprinkled from an evil conscience," that is, a
clear conscience, clear because we have made everything right
with God and with fellowmen whom we may have wronged,
and with a sincere purpose to cooperate willingly and gladly
with all that God may require of us; and (4) "our bodies"
have been "washed with pure water"—we have complied with
the outward sign of inward regeneration, baptism.
What four requirements are set forth with which those
are to comply who would enter upon the "new and living
way" Christ has opened for us?
Why does God specify "boldness" as one of the traits
He expects of those who approach the throne of divine
grace by the "new and living way"?
Is my conscience clear with respect to my past rela-
tionships to God and to my fellowmen?
"The intercession of Christ in man's
behalf in the sanctuary above is as es-
sential to the plan of salvation as was
His death upon the cross. By His death
He began that work which after His
resurrection He ascended to complete
in heaven. We must by faith enter with-
in the veil, 'whither the Forerunner is
for us entered.' Hebrews 6:20. There the
102
light from the cross of Calvary is re-
flected. There we may gain a clearer
insight into the mysteries of redemp-
tion. The salvation of man is accom-
plished at an infinite expense to
heaven; the sacrifice made is equal to
the broadest demands of the broken
law of God.—"The Great Controversy,"
page 489.
Christ, the Way to
Heaven
LESSON 13
Monday
Part 2
"At that day ye shall know that I am in My Father, and
UNION WITH ye in Me, and I in you."
CHRIST
"I am the vine, ye are the branches: he that abideth
in Me, and I in him, the same bringeth forth much fruit:
for without Me ye can do nothing. If a man abide not in
Me, he is cast forth as a branch, and is withered; and
men gather them, and cast them into the fire, and they
are burned. If ye abide in Me, and My words abide in
you, ye shall ask what ye will, and it shall be done unto
you. Herein is My Father glorified, that ye bear much
John 14:20; 15:5-8
fruit; so shall ye be My disciples."
The new and living way upon which the person enters who
accepts salvation in Christ requires a continuous living connec-
tion with Christ in order to maintain a healthy experience.
For those who have found the joy of salvation in Christ,
Satan has a new temptation—to stray from Christ, or to sup-
pose that one's present experience is enough to guarantee eter-
nal life. To many he whispers the subtle error, "You are a
Christian now. Your name is on the church books. You are
sure of heaven. Now you can relax and enjoy life." To others he
comes with a subtle variant of the same temptation: "Yes,
you're saved. Once saved, always saved. God's grace has re-
leased you from obeying God's commands. You can do as you
please without any worry. God is obliged, now, to let you into
heaven. From now on out He won't be concerned with what
you do or don't do. You're in!"
What vital facts with respect to discipleship did Jesus
illustrate by the brief parable of the vine and its
branches?
THINK IT THROUGH
In a practical, literal sense, how does a person abide
in Christ? What is the difference between abiding in
Christ, and Christ abiding in us?
What points of comparison are there between the
parable and the experience of the Christian abiding in
Christ?
"Though He was about to be re-
moved from them, their spiritual union
with Him was to be unchanged. The
connection of the branch with the vine,
He said, represents the relation you are
to sustain to Me. . . . The life of the
vine becomes the life of the branch.
So the soul dead in trespasses and sins
receives life through connection with
Christ. By faith in Him as a personal
Saviour the union is formed. The sinner
unites his weakness to Christ's strength,
his emptiness to Christ's fullness, his
frailty to Christ's enduring might. Then
he has the mind of Christ."—"The De-
sire of Ages," page 675.
"He who is imbued with the Spirit of
Christ abides in Christ. The blow that
is aimed at him falls upon the Saviour,
who surrounds him with His presence.
Whatever comes to him comes from
Christ. He has no need to resist evil, for
Christ is his defense. Nothing can touch
him except by our Lord's permission."
—"Thoughts From the Mount of Bless-
ing," page 71.
103
Christ, the Way to Heaven
LESSON 13
Tuesday
Part 3
"He that hath My commandments, and keepeth them,
THE PATHWAY he it is that loveth Me: and he that loveth Me shall be
OF OBEDIENCE loved of My Father, and I will love him, and will manifest
Myself to him."
"If ye keep My commandments, ye shall abide in My
love; even as I have kept My Father's commandments,
John 14:21; 15:10 and abide in His love."
The modern mind resents the idea of having to comply with
any objective requirements, whether human or divine. It wants
to do only what it pleases. This attitude is a modern version
of the temptation Satan presented to Adam and Eve in the
Garden of Eden, a sophisticated manifestation df the spirit of
rebellion and defiance that has characterized Satan from the
first. As the apostle Paul says in Rom. 8:7, "The carnal mind
. . . is not subject to the law of God, neither indeed can be."
The "situation ethics" concept that permits a man to ratio-
nalize away his obligation to obey God at all times and under
all circumstances and to decide for himself that something
God has declared to be all wrong is, after all, all right, is of the
devil.
Situation ethics errs by placing love and commandment in
oppositon to each other, as if one could love God without
obeying Him. This is a modern version of the same charge
Satan made against God before being cast out of heaven.
In our scripture for today Christ declares that genuine love for
Him will be reflected in obedience to His commands. Love is
not contrary to the law of God, but the "fulfilling of the
law." Rom. 13:10. We are to "abide," or "continue," in
Christ's love
by
keeping His commandments.
What relationship did Jesus repeatedly affirm as ex-
isting between genuine love for Him and obedience to
His requirements?
Am I ever tempted to think that circumstances release
me from obeying God?
Are there circumstances under which a person might,
for example, make a purchase on the Sabbath, or dis-
obey his parents, or appropriate to his own use that
which belongs to someone else—and yet in so doing ac-
tually be carrying out God's will for him under the cir-
cumstances? How can a person know, under particular
circumstances, what he ought to do, how he ought to
obey God? How can he be sure that he is not rationaliz-
ing a situation in an endeavor to justify himself for doing
what he wants to do?
THINK IT THROUGH
"It is not enough to believe the
theory of truth. It is not enough to make
a profession of faith in Christ and have
our names registered on the church
roll. . . . 'Hereby we do know that we
know Him, if we keep His command-
104
ments.' 1 John 3:24; 2:3. This is the
genuine evidence of conversion. What-
ever our profession, it amounts to noth-
ing unless Christ is revealed in works of
righteousness."—"Christ's Object Les-
sons," pages 312, 313.
Christ, the Way to Heaven
LESSON 13
Wednesday
Part 4
"That I may know Him, and the power of His resur-
PRESSING TOWARD rection, and the fellowship of His sufferings, being made
THE MARK conformable unto His death; if by any means I might
attain unto the resurrection of the dead. Not as though
I had already attained, either were already perfect: but
I follow after, if that I may apprehend that for which
also I am apprehended of Christ Jesus. Brethren, I count
not myself to have apprehended: but this one thing I
do, forgetting those things which are behind, and reach-
ing forth unto those things which are before, I press
toward the mark for the prize of the high calling of God
Phil. 3:10-14
in Christ Jesus."
On no other aspect of the Christian life does there seem to
be so much misunderstanding as on the point of Christian per-
fection. In part, this is because the English word "perfect" does
not accurately reflect the meaning of the Greek word from
which it is translated in the various New Testament passages
where it occurs. "Mature" more closely reflects the meaning
of the Greek word. It denotes an animal or a person who is
able to function effectively as may properly be expected of
him at the time; he is mature for his age and station in life.
In this sense, a child of twelve is mature when he conducts
himself as a child of that age should. But his perfection as a
twelve-year-old child does not mean that he has attained to
the mature attitudes, ability, and conduct that will be expected
of him when he is twenty-one. He is "perfect" as a child of
twelve; but, like Paul, he is still pressing toward the mark of
full maturity. For that matter, he should be growing in char-
acter, ability, and conduct throughout life.
There is, thus, an immediate perfection that all may have
instantly the moment they accept Christ and may retain con-
tinuously throughout life; there is also an ultimate perfection
to which they attain at the end of life's journey. The first is
relative; the second is absolute. God does not expect, nor does
He require, the sincere, earnest Christian to attain to ultimate
perfection before he reaches the end of life's journey; but He
does require him, like Paul, to be earnestly pressing toward
the mark of absolu
te perfection in Christ Jesus. And God ac-
counts such a Christian perfect so long as he maintains this
attitude and relationship to Christ.
THINK IT THROUGH
Should I expect to attain to a state of sinless perfec-
tion at any point in life prior to the close of probation?
If
I
fall unwillingly before the tempter, does God take
away from me the robe of Christ's righteousness until I
confess my sin and ask His forgiveness?
"The steps of a Christian may at
times appear feeble and faltering, yet
in his conscious weakness he leans
upon the Mighty One for support. He
is sustained, and makes sure progress
onward and upward toward perfection.
He gains new victories daily, and comes
nearer and nearer to the standard of
perfect holiness. His eye is not down-
ward to the earth, but upward, ever
keeping in view the heavenly Pattern."
—"Testimonies," Vol. 2, p. 228.
105
Christ, the Way to
Heaven
LESSON 13
Thursday
Part 5
"Then said Jesus unto His disciples, If any man will
A REWARD FOR come after Me, let him deny himself, and take up his
EVERY MAN cross, and follow Me. For whosoever will save his life shall
lose it: and whosoever will lose his life for My sake shall
find it. For what is a man profited, if he shall gain the
whole world, and lose his own soul? or what shall a man
give in exchange for his soul? For the Son of man shall
come in the glory of His Father with His angels; and then
Matt. 16:24-27 He shall reward every man according to his works."
Christ here uses the words "save" one's life, "find" one's
life, and "reward" to express the ultimate goal of Christian
living. To this end He invites His followers to follow His
example, to deny themselves, to take up their crosses and fol-
low Him, and to lose their lives. The mature Christian does not
think of doing these things in order to earn the reward Christ
here promises. He now purposes to live in harmony with the
principles of heaven because it is in his heart to be in harmony
with those principles. It is by being in harmony with heaven's
principles now that we become eligible for the reward of life
eternal in that new universe. There, all will be perpetually
in harmony with God's will on the basis of an unalterable con-
viction that God's way is best.
It is one of the great paradoxes of life that no one works
more effectively against himself than the man who works ex-
clusively for himself. God will never forget those who forget
themselves by becoming so involved in their concern for others
that they neglect themselves for others.
What requirements did Jesus set forth to be met by
those who aspire to the reward of eternal life at His
coming?
THINK IT THROUGH
How does a person "deny" himself in the sense in
which Christ uses the term?
In a practical way, what does it mean to "take up"
the cross of Christ?
What might a man "give in exchange for his soul"?
"Let no one say, I cannot remedy my
defects of character. If you come to this
decision, you will certainly fail of ob-
taining everlasting life. The impossibil-
ity lies in your own will. If you will
not, then you cannot overcome. The real
difficulty arises from the corruption of
an unsanctified heart, and an unwill-
ingness to submit to the control of God.
106
"Many whom God has qualified to
do excellent work accomplish very lit-
tle, because they attempt little. Thou-
sands pass through life as if they had
no definite object for which to live, no
standard to reach. Such will obtain a
reward proportionate to their works."
—"Christ's Object Lessons," page 331.
Christ, the Way to Heaven
LESSON 13
Friday
Part 6
"When the Son of man shall come in His glory, and
THE ETERNAL all the holy angels with Him, then shall He sit upon the
INHERITANCE throne of His glory: and before Him shall be gathered
all nations: and He shall separate them one from another,
as a shepherd divideth his sheep from the goats: and He
shall set the sheep on His right hand, but the goats on
the left. Then shall the King say unto them on His right
hand, Come, ye blessed of My Father, inherit the kingdom
Matt. 25:31-34 prepared for you from the foundation of the world."
"The kingdom prepared for you from the foundation of the
world" is the original dominion over this earth granted to
Adam in the Garden of Eden but forfeited because of Adam's
sin. It is restored by virtue of the righteousness of the second
Adam. Read Rom. 5:12-19. In other words, the Creator's
original plan for this world, interrupted though it has been
by six thousand years of sin, will eventually be carried out.
When? "When the Son of man shall come in His glory." Christ
is now the Great Shepherd of the flock, but then He will sit
as man's righteous Judge and King.
An Oriental flock was often composed of both sheep and
goats. They would graze together, rest together, go about to-
gether. But there was a time of separation when each would
be called to fulfill its destiny, as determined by its inherent
nature as a sheep or a goat and by the product it had to
offer. In the same way our eternal destiny is determined by the
character we develop in this life, and by whether or not that
character qualifies us to inherit the kingdom God has prepared
for us from the foundation of the world.
In what expressive figures of speech does Christ set
forth the eternal reward of those who aspire to the prize
of eternal life in Christ Jesus?
THINK IT THROUGH
A goat cannot help acting like a goat, nor a sheep like
a sheep. How then is it fair to condemn the goats in
Christ's parable of the kingdom? Is this not an arbitrary
act on God's part?
If Christ were living today, would He speak of the
future life as a "kingdom"? Would it be just as accurate
to picture the future life as a democracy?
"Before the ransomed throng is the
Holy City. Jesus opens wide the pearly
gates, and the nations that have kept
the truth enter in. There they behold
the Paradise of God, the home of Adam
in his innocency. Then that voice, richer
than any music that ever fell on mortal
ear, is heard, saying: 'Your conflict is
ended."Come, ye blessed of My Father,
inherit the kingdom prepared for you
from the foundation of the world.'"—
"The Great Controversy," page 646.
107
Christ, the Way to Heaven
LESSON 13
Part 7 0 SUMMARY QUESTIONS 0 A TEST OF YOUR STUDY POWER
Now that you have studied this lesson you are invited to answer the fol-
lowing questions. Check your answers with the answers at the bottom of this
sheet.
1.
Complete: "Let us draw near with a true
in full assurance
of
," by the "new and living
" that Christ
pioneered for us by His own perfect example on earth and by His vicarious
sacrifice on Calvary.
2.
To illustrate the relationship we are to sustain to Him, Christ used as an
illustration :
(a)
a mustard seed,
(b)
a grapevine,
(c)
a fig tree,
(d)
a shep-
herd and his flock
3.
Christ repeatedly stressed the fact that our love for Him will find expres-
sion in, or be demonstrated by,
4.
Complete: "Reaching forth unto those things which are before, I
for the prize of the high calling
5.
True or False: Jesus said that eternal rewards will be meted out on the
basis of how a man has lived in this life
6.
Jesus compared the future reward of the faithful to a:
(a)
home, (b) city,
(c)
kingdom,
(d)
vineyard
.
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108
of God in Christ Jesus."
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ORDER TODAY FROM YOUR LAY ACTIVITIES
SECRETARY OR BOOK AND BIBLE HOUSE
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Thirteenth Sabbath Offering
SEPTEMBER 26, 1970
SOUTHERN EUROPEAN DIVISION
On September 26 you will be asked to give a special offering, and
it is important that you know something about the projects to benefit
from your offering. Three different sections of the Southern Euro-
pean Division will benefit from the overflow of the Thirteenth
Sabbath Offering: Yugoslavia in Europe, the Republic of Chad in
Equatorial Africa, and Malagasy Republic (Madagascar).
The European project is the establishment of an evangelistic
center in Nis, the sixth largest city in Yugoslavia, where our work
has progressed very well. Since the end of World War II, more than
one hundred places of worship have been opened in Yugoslavia as
the result of the generosity of her own people. Authorization has
been obtained to build an evangelistic center in the city of Nis.
In the Republic of Chad in Africa the authorities have asked
us to help them in establishing a dispensary with a maternity wing
in the southern part of the country. We have no Adventists here.
But now we may give these people the message of God's love.
On the large island of Madagascar we have a secondary school
with 500 students but we could easily have 800 or 1,000. Unfor-
tunately we do not have the space. Therefore a part of the overflow
will be used to enlarge and improve this school. The carrying
forward of all these projects depends on the generosity of our
Sabbath School members around the world on September 26.
Lessons for the Fourth Quarter of 1970
Sabbath School members who have not received an adult
Lesson Quarterly
for the fourth quarter of 1970 will be
helped by the following outline in studying the first lesson.
The title of the series is "To Make Man Whole." The title
of the first lesson is "The Restoration of Man." The memory
verse is John 3:16. The outline is as follows:
1. Original State of Man. Gen. 1:27, 31. 2. Man's Moral
Fall. Gen. 3:6. 3. The Curses Pronounced. Gen. 3:16, 17.
4.
Promise of a Saviour. Gen. 3:15; Rom. 5:12, 20 (last part).
5.
Jesus' Mission—to Restore. Luke 19:10; Matt. 20:28; Rom.
5:8. 6. Dimension of Restoration. Acts 3:20, 21.
Litho in U.S.A.
c-
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A
P
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6_
SOUTKERN
UNIONS
EUROPEAN
POPULATION
CHURCHES
DIVISIO5N1
CHURCH
SAB.SCH.
MEMBERS
MEMBERS
Angola Union Mission
5,373,000
64
20,555
31,294
Austrian Union
7,323,000
46
2,614
2,880
Bulgarian Church
8,309,000
70
2,803
2,940
Czechoslovakian Union Conference
14,305,000
153
7,011
10,241
Equatorial
African
Union
Mission
11,861,810
55
11,103
21,923
Franco-Belgian Union Conference
59,891,170
106
6,230
4,614
Hungarian Union Conference
10,236,000
153
5,800
6,168
Indian Ocean Union Mission
7,543,511
110
7,077
13,041
Italian Union Mission
52,334,000
62
3,311
3,674
Portuguese Union Mission
10,678,000
37
3,579
3,349
Rumanian Union Conference
19,287,000
512
40,864
51,943
Spanish Church
.
33,508,051
25
2,612
2,821
Swiss Union Conference
6,066,000 -
58
3,846
3,577
Yugoslavian Union Conference
19,958,000
251
10,229 10,439
Greek Mission
10,568,699
10
268
214
Israel
Mission
2,686,200
3
53
67
Mozambique Mission
7,124,000
44
8,746
12,280
North African Mission
30,699,862
7
130
78
Senegal Mission
16,583,036
2
27
185
Division Totals
334,335,339
1,768
136,858 181,728